New Testament - Authority

Authority

This section may stray from the topic of the article into the topic of another article, biblical authority. Please help improve this section or discuss this issue on the talk page.
This section may stray from the topic of the article into the topic of another article, biblical inspiration. Please help improve this section or discuss this issue on the talk page.
This section may stray from the topic of the article into the topic of another article, biblical hermeneutics. Please help improve this section or discuss this issue on the talk page.
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Though all Christian churches accept the New Testament as Scripture, they differ in their understanding of the nature, extent, and relevance of its authority. Views of the authoritativeness of the New Testament often depend on the concept of inspiration, which relates to the role of God in the formation of the New Testament. Generally, the greater the role of God in one's doctrine of inspiration, the more one accepts the doctrine of biblical inerrancy and/or authoritativeness of the Bible. One possible source of confusion is that these terms are difficult to define, because many people use them interchangeably or with very different meanings. This article will use the terms in the following manner:

  • Infallibility relates to the absolute correctness of the Bible in matters of doctrine.
  • Inerrancy relates to the absolute correctness of the Bible in factual assertions (including historical and scientific assertions).
  • Authoritativeness relates to the correctness of the Bible in questions of practice in morality.

All of these concepts depend for their meaning on the supposition that the text of Bible has been properly interpreted, with consideration for the intention of the text, whether literal history, allegory or poetry, etc. Especially the doctrine of inerrancy is variously understood according to the weight given by the interpreter to scientific investigations of the world.

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Famous quotes containing the word authority:

    Anyone who seeks for the true causes of miracles, and strives to understand natural phenomena as an intelligent being, and not to gaze at them like a fool, is set down and denounced as an impious heretic by those, whom the masses adore as the interpreters of nature and the gods. Such persons know that, with the removal of ignorance, the wonder which forms their only available means for proving and preserving their authority would vanish also.
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