Natasha Bedingfield - Early Life

Early Life

Bedingfield was born in Sussex (later moving to Lewisham, south London) to New Zealand-born Molly and John Bedingfield who worked in the international charity sector focused on inner-city projects in education, reconciliation, addiction rehab, and longterm community development, alongside local government initiatives and faith-based communities in Europe, Asia and Latin America. Natasha has three siblings: brothers Daniel, Joshua and a younger sister Nikola. Her interest in music was encouraged by her parents and she took guitar and piano lessons when she was younger. When Bedingfield was a teenager, she and her siblings, Daniel and Nikola, formed the dance/electronic group, The DNA Algorithm. The group provided Bedingfield with the opportunity to explore different musical genres and expand her songwriting abilities. She provided vocals for the group which primarily performed dance-pop music about independence and empowerment, themes that would later be found in her own solo compositions. At age 14, Natasha sang vocals on Origins Refined Intricacy (Steelyard Records).

Bedingfield attended a year at the University of Greenwich, where she studied psychology, then left to concentrate on singing and songwriting. At first she recorded demos in the garages of friends who had recording studios, which she presented to record companies. Throughout the 1990s and early 2000s, Bedingfield composed and recorded songs for the Hillsong London Church. In 2004, her recordings appeared on the church's live album Shout God's Fame and the children's album Jesus Is My Superhero by Hillsong Music Australia.

Read more about this topic:  Natasha Bedingfield

Famous quotes containing the words early and/or life:

    I doubt that I would have taken so many leaps in my own writing or been as clear about my feminist and political commitments if I had not been anointed as early as I was. Some major form of recognition seems to have to mark a woman’s career for her to be able to go out on a limb without having her credentials questioned.
    Ruth Behar (b. 1956)

    We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.
    Christopher Lasch (b. 1932)