Names Of God In Judaism
The numerous names for God have been a source of debate among biblical scholars. Elohim (god, or authority, plural form), El (mighty one), El Shaddai (almighty), Adonai (master), Elyon (highest), Avinu (our father), are regarded by many religious Jews not as names, but as titles highlighting different aspects of YHWH and the various 'roles' of God.
However other Jewish sources accept that the fact that there are various names of God used in the Hebrew Bible, and that Elohim is a plural word may suggest a polytheistic origin. Thus the ancient Rabbis went to great lengths to try and account for the number of the names of God, by claiming that they account for the various aspects of God.
In Jewish tradition the sacredness of the divine name or titles must be recognized by the professional sofer (scribe) who writes Torah scrolls, or tefillin and mezuzah. Before transcribing any of the divine titles or name he prepares mentally to sanctify them. Once he begins he does not stop until it is finished, and he must not be interrupted while writing it. If an error is made in writing it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.
Read more about Names Of God In Judaism: The Tetragrammaton, Less Common or Esoteric Names, In English, Kabbalistic Use, Writing Divine Names
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“If marriages were made by putting all the men’s names into one sack and the women’s names into another, and having them taken out by a blindfolded child like lottery numbers, there would be just as high a percentage of happy marriages as we have here in England.... If you can tell me of any trustworthy method of selecting a wife, I shall be happy to make use of it.”
—George Bernard Shaw (1856–1950)
“And I said,
“This holy concern for the truth—
no one worries about it except liars.”
And God was bored.
He turned on his side
like an opium eater
and slept.”
—Anne Sexton (1928–1974)
“Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.”
—Franz Grillparzer (1791–1872)