Writing Divine Names
According to Jewish tradition, the sacredness of the divine names must be recognized by the professional scribe who writes the Scriptures, or the chapters for the tefillin and the mezuzah. Before transcribing any of the divine names he prepares mentally to sanctify them. Once he begins a name he does not stop until it is finished, and he must not be interrupted while writing it, even to greet a king. If an error is made in writing it, it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.
According to Jewish tradition, the number of divine names that require the scribe's special care is "the seven"; El, Elohim, Adonai, YHWH, Ehyeh-Asher-Ehyeh, Shaddai and Tzevaot. Rabbi Jose considered "Tzevaot" a common name (Soferim 4:1; Yer. R. H. 1:1; Ab. R. N. 34). Rabbi Ishmael held that even "Elohim" is common (Sanh. 66a). All other names, such as "Merciful", "Gracious" and "Faithful", merely represent attributes that are also common to human beings (Sheb. 35a).
Read more about this topic: Names Of God In Judaism
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“What is line? It is life. A line must live at each point along its course in such a way that the artists presence makes itself felt above that of the model.... With the writer, line takes precedence over form and content. It runs through the words he assembles. It strikes a continuous note unperceived by ear or eye. It is, in a way, the souls style, and if the line ceases to have a life of its own, if it only describes an arabesque, the soul is missing and the writing dies.”
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