Writing Divine Names
According to Jewish tradition, the sacredness of the divine names must be recognized by the professional scribe who writes the Scriptures, or the chapters for the tefillin and the mezuzah. Before transcribing any of the divine names he prepares mentally to sanctify them. Once he begins a name he does not stop until it is finished, and he must not be interrupted while writing it, even to greet a king. If an error is made in writing it, it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.
According to Jewish tradition, the number of divine names that require the scribe's special care is "the seven"; El, Elohim, Adonai, YHWH, Ehyeh-Asher-Ehyeh, Shaddai and Tzevaot. Rabbi Jose considered "Tzevaot" a common name (Soferim 4:1; Yer. R. H. 1:1; Ab. R. N. 34). Rabbi Ishmael held that even "Elohim" is common (Sanh. 66a). All other names, such as "Merciful", "Gracious" and "Faithful", merely represent attributes that are also common to human beings (Sheb. 35a).
Read more about this topic: Names Of God In Judaism
Famous quotes containing the words writing, divine and/or names:
“You may be used to a day that includes answering eleven phone calls, attending two meetings, and writing three reports; when you are at home with an infant you will feel you have accomplished quite a lot if you have a shower and a sit-down meal in the same day.”
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Do breed unnatural troubles. Infected minds
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“Well then, its Granny speaking: I dunnow!
Mebbe Im wrong to take it as I do.
There aint no names quite like the old ones, though,
Nor never will be to my way of thinking.
One mustnt bear too hard on the newcomers,
But theres a dite too many of them for comfort....”
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