Writing Divine Names
According to Jewish tradition, the sacredness of the divine names must be recognized by the professional scribe who writes the Scriptures, or the chapters for the tefillin and the mezuzah. Before transcribing any of the divine names he prepares mentally to sanctify them. Once he begins a name he does not stop until it is finished, and he must not be interrupted while writing it, even to greet a king. If an error is made in writing it, it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.
According to Jewish tradition, the number of divine names that require the scribe's special care is "the seven"; El, Elohim, Adonai, YHWH, Ehyeh-Asher-Ehyeh, Shaddai and Tzevaot. Rabbi Jose considered "Tzevaot" a common name (Soferim 4:1; Yer. R. H. 1:1; Ab. R. N. 34). Rabbi Ishmael held that even "Elohim" is common (Sanh. 66a). All other names, such as "Merciful", "Gracious" and "Faithful", merely represent attributes that are also common to human beings (Sheb. 35a).
Read more about this topic: Names Of God In Judaism
Famous quotes containing the words writing, divine and/or names:
“All writing comes by the grace of God, and all doing and having.”
—Ralph Waldo Emerson (1803–1882)
“Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.”
—Ralph Waldo Emerson (1803–1882)
“Without infringing on the liberty we so much boast, might we not ask our professional Mayor to call upon the smokers, have them register their names in each ward, and then appoint certain thoroughfares in the city for their use, that those who feel no need of this envelopment of curling vapor, to insure protection may be relieved from a nuisance as disgusting to the olfactories as it is prejudicial to the lungs.”
—Harriot K. Hunt (1805–1875)