Jewish Perspective
For Jews, the Bible means...
- Torah - The five books of Moses. The word Torah literally means instruction. It is also called Chumash (Hebrew for "five") and Pentateuch (Greek for "five books").
- Neviim - The books of the Prophets
- Ketuvim - All the other books of the Bible (literally: "Writings").
Judaism has traditional held that along with the Torah God revealed a series of instructions on how to interpret and apply the Torah. The Torah is referred to as the written law, while the additional instructions were known as the Oral law. By the second century C.E. Jewish sages began writing down interpretations of the Bible; Orthodox Jews consider these writings to embody the "oral law." These writings take several forms:
- Mishnah - An analysis of the laws and meaning of the Bible, containing information from the oral law.
- Tosefta - A set of teachings that in many ways are similar to the Mishnah. It may be an early commentary on the Mishnah, or it may be an independent attempt to codify the oral law.
- Braitot - A genre of rabbinic literature from the same time period as the Mishnah and Tosefta that no longer exists. The only quotes still extant from this literature are found as quotes within the Mishnah and Tosefta.
- Midrash - A genre of rabbinic literature that is an elaboration of, and commentary on, Biblical narrative.
- Talmud - An authoritative commentary on the Mishnah
Read more about this topic: Names For Books Of Judeo-Christian Scripture
Famous quotes containing the words jewish and/or perspective:
“Dr. Craigle: A good man, completely reliable. Not given to overcharging and stringing visits out, the way some do.
Phil Green: Do you mean the way some doctors do or do you mean the way some Jewish doctors do?
Dr. Craigle: I suppose you’re right. I suppose some of us do it, too. Not just the Chosen People.”
—Moss Hart (1904–1961)
“No one thinks anything silly is suitable when they are an adolescent. Such an enormous share of their own behavior is silly that they lose all proper perspective on silliness, like a baker who is nauseated by the sight of his own eclairs. This provides another good argument for the emerging theory that the best use of cryogenics is to freeze all human beings when they are between the ages of twelve and nineteen.”
—Anna Quindlen (20th century)