Early Black String Band Music
Slave musicians in North Carolina and throughout the country were often responsible for providing the dance music for both white and African American social gatherings. If a slave was trained as a musician, their value as property went up for their masters. String bands were formed to accompany the social dancing. After slaves were given their freedom, small communities of blacks began to form in the North Carolina Piedmont region. One of these communities outside of Statesville, North Carolina had enough of a fiddler population to support a fiddler’s convention. Joe Thompson, an African American fiddler still active today, is from the Cedar Grove community in North Carolina. The banjo was another popular instrument for African Americans to play in a string band. The banjo is an instrument adapted from its African relative the akonting, and younger black musicians often learned to play from older community members. One black musician, Joe Fulp, from the Walnut Cove community used the banjo to help pass the time while waiting for tobacco to cure. String Bands of the North Carolina Piedmont region had their own sound consisting of long bow fiddle playing, flowing banjo lines, and a prominent bass line provided by the guitar, an instrument added to the ensemble in the early 20th century. The style of Piedmont string bands was influenced by the dance tune melodies of Europe and the rhythmic complexity of African banjo playing.
Read more about this topic: Music Of North Carolina
Famous quotes containing the words early, black, string, band and/or music:
“Long before I wrote stories, I listened for stories. Listening for them is something more acute than listening to them. I suppose its an early form of participation in what goes on. Listening children know stories are there. When their elders sit and begin, children are just waiting and hoping for one to come out, like a mouse from its hole.”
—Eudora Welty (b. 1909)
“We black women must forgive black men for not protecting us against slavery, racism, white men, our confusion, their doubts. And black men must forgive black women for our own sometimes dubious choices, divided loyalties, and lack of belief in their possibilities. Only when our sons and our daughters know that forgiveness is real, existent, and that those who love them practice it, can they form bonds as men and women that really can save and change our community.”
—Marita Golden, educator, author. Saving Our Sons, p. 188, Doubleday (1995)
“Amongst the learned the lawyers claim first place, the most self-satisfied class of people, as they roll their rock of Sisyphus and string together six hundred laws in the same breath, no matter whether relevant or not, piling up opinion on opinion and gloss on gloss to make their profession seem the most difficult of all. Anything which causes trouble has special merit in their eyes.”
—Desiderius Erasmus (c. 14661536)
“And the heavy night hung dark
The hills and waters oer,
When a band of exiles moored their bark
On the wild New England shore.”
—Felicia Dorothea Hemans (17831835)
“How little it takes to make us happy! The sound of a bagpipe.Without music life would be a mistake. The German even imagines God as singing songs.”
—Friedrich Nietzsche (18441900)