Mound Builder (people) - Reports of Early European Explorers

Reports of Early European Explorers

Hernando de Soto, the Spanish conquistador who in 1540-42 traversed what became the southeast United States, encountered many different mound-builder peoples, perhaps descendants of the great Mississippian culture. The mound-building tradition was still alive in the southeast during the mid-sixteenth century. De Soto observed people living in fortified towns with lofty mounds and plazas, and surmised that many of the mounds served as foundations for priestly temples. Near present-day Augusta, Georgia, de Soto encountered a mound-building group ruled over by a queen, Cofitachequi. She told him that the mounds within her territory served as the burial places for nobles.

The artist Jacques Le Moyne, who had accompanied French settlers to northeastern Florida in the 1560s, likewise noted many Native American groups using existing mounds and constructing others. He produced a series of watercolor paintings depicting scenes of native life. Although most of his paintings have been lost, some engravings were copied from the originals and published in 1591 by a Flemish company. Among these is a depiction of the burial of an aboriginal Floridian tribal chief, an occasion of great mourning and ceremony. The original caption reads:

Sometimes the deceased king of this province is buried with great solemnity, and his great cup from which he was accustomed to drink is placed on a tumulus with many arrows set about it.

—- Jacques Le Moyne 1650's

Maturin Le Petit, a Jesuit priest came in contact with the Natchez as did Le Page du Pratz (1758), a French explorer. Both observed them in the area that later became Mississippi. The Natchez were devout worshippers of the sun. Having a population of some 4,000, they occupied at least nine villages and were presided over by a paramount chief, known as the Great Sun, who wielded absolute power. Both observers noted the high temple mounds which the Natchez had built so that the Great Sun could commune with God, the sun. His large residence was built atop the highest mound, from

" which, every morning, he greeted the rising sun, invoking thanks and blowing tobacco smoke to the four cardinal directions."

—- Le Page du Pratz 1758

Later explorers to the same regions, only a few decades after mound-building settlements had been reported, found the regions largely depopulated, the residents vanished, and the mounds untended. Since there had been little violent conflict with Europeans during that period, the most plausible explanation is that new Eurasian infectious diseases, such as smallpox and influenza, had decimated most of the Native Americans who had comprised the last mound-builder civilization.

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