Moses in Rabbinic Literature - Receives The Torah

Receives The Torah

The giving of the tables of the Law and of the Torah in general to Moses is a favorite subject for legends. In contrast to the pithy sentence of R. Jose (Suk. 5a) to the effect that Moses never ascended into heaven, there are many Aggadot which describe in detail how Moses made his ascension and received the Torah there.

Moses went up in a cloud which entirely enveloped him (Yoma 4a). As he could not penetrate the cloud, God took hold of him and placed him within it (ib. 4b). When he reached heaven the angels asked God: "What does this man, born of woman, desire among us?" God replied that Moses had come to receive the Torah, whereupon the angels claimed that God ought to give the Torah to them and not to men. Then God told Moses to answer them.

Moses was afraid that the angels might burn him with the breath of their mouths; but God told him to take hold of the throne of glory. Moses then proved to the angels that the Torah was not suited to them, since they had no passions to be subdued by it. The angels thereupon became very friendly with Moses, each one of them giving him something.

The angel of death confided to him the fact that incense would prevent the plague (Shab. 88b-89a; Exodus Rabba xxviii.). Moses subsequently caused Aaron to employ this preventive (Numbers 17:11-13). Moses, following the custom of the angels, ate nothing during his forty days' sojourn in heaven (B. M. 87b), feeding only on the splendor of the Shekinah. He distinguished day from night by the fact that God instructed him by day in the Torah, and by night in the Mishnah. God taught him also everything which every student would discover in the course of time (ib. i.). When Moses first learned the Torah he soon forgot it; it was then bestowed upon him as a gift and he did not again forget it (Ned. 35a).

Read more about this topic:  Moses In Rabbinic Literature

Famous quotes containing the word receives:

    The wise and just man will always feel that he stands on his own feet; that he imparts strength to the state, not receives security from it; and if all went down, he and such as he would quite easily combine in a new and better constitution.
    Ralph Waldo Emerson (1803–1882)