Master Musicians of Joujouka - Music and Instruments

Music and Instruments

The Joujouka brotherhood play a form of reed, pipe, and percussion music that relies on drones, improvisation, and complex rhythms, much of which is unique to Joujouka.

Their flute is called the lira and is considered the oldest instrument in Joujouka. The double-reed instrument is called the rhaita; it is similar to an oboe, but possessing a louder sound and more penetrating tone. The drum is called the tebel and is made of goat skin and played with two wooden sticks. There is also another goat-skin drum called the tarija which allows for more fast-paced virtuosity.

The music itself is considered to be part of the Sufi tradition of the Rif Mountains. Prior to the colonization of Morocco by France and Spain, master musicians of the village were said to be the royal musicians of the sultans. In past centuries master musicians of the Joujouka village traditionally were excused by the country's rulers from manual labor, goat-herding, and farming to concentrate on their music because the music's powerful trance rhythms and droning woodwinds were traditionally considered to have the power to heal the sick.

The music of the region has a strong connection to Pan. According to the tale, thousands of years ago a goat-man called "Bou Jeloud" appeared to an Attar ancestor in a cave, and danced to his music. The musicians of the village re-enact this event annually.

Read more about this topic:  Master Musicians Of Joujouka

Famous quotes containing the words music and/or instruments:

    For do but note a wild and wanton herd
    Or race of youthful and unhandled colts
    Fetching mad bounds, bellowing and neighing loud,
    Which is the hot condition of their blood;
    If they but hear perchance a trumpet sound,
    Or any air of music touch their ears,
    You shall perceive them make a mutual stand,
    Their savage eyes turned to a modest gaze
    By the sweet power of music.
    William Shake{peare (1564–1616)

    Water, earth, air, fire, and the other parts of this structure of mine are no more instruments of your life than instruments of your death. Why do you fear your last day? It contributes no more to your death than each of the others. The last step does not cause the fatigue, but reveals it. All days travel toward death, the last one reaches it.
    Michel de Montaigne (1533–1592)