Malting House School - Creation

Creation

Geoffrey and Margaret Pyke had a son, David (1921–2001). Geoffrey Pyke became preoccupied by the question of his son's education. He wanted to create an education that promoted curiosity and equipped young people to live in the twentieth century – an education that would be utterly different to his own unhappy experience. To do this he set up an infants' school in his Cambridge home. Founded in October 1924, the school was funded by Pyke's City speculations. His wife, Margaret, was a strong supporter of the school and its ideas.

Pyke placed advertisements in a number of journals, including the New Statesman and Nature:

WANTED—an Educated Young Woman with honours degree—preferably first class—or the equivalent, to conduct education of a small group of children aged 2-1/2–7, as a piece of scientific work and research.
Previous educational experience is not considered a bar, but the advertisers hope to get in touch with a university graduate—or someone of equivalent intellectual standing—who has hitherto considered themselves too good for teaching and who has probably already engaged in another occupation.
A LIBERAL SALARY—liberal as compared with research work or teaching—will be paid to a suitable applicant who will live out, have fixed hours and opportunities for a pleasant independent existence. An assistant will be provided if the work increases.
They wish to obtain the services of someone with certain personal qualifications for the work and a scientific attitude of mind towards it. Hence a training in any of the natural sciences is a distinct advantage.
Preference will be given to those who do not hold any form of religious belief but this is not by itself considered to be a substitute for other qualifications.

Pyke recruited psychologist Susan Sutherland Isaacs to run the school; although Pyke had many original ideas regarding education, he promised her that he would not interfere.

Both Pyke and Isaacs had had unconventional and unhappy experiences of growing up. Pyke's father, Edward Lionel Pyke, was a Jewish lawyer who died when he was only five years old, leaving his family with no money. His mother quarrelled with relatives and made life "hell" for her children. She sent Geoffrey to Wellington, a snobbish private school mainly catering to the children of Army officers; here, she insisted that Pyke maintain the dress and habits of an Orthodox Jew. There he was a victim of persecution that instilled him with a hatred of and contempt for the establishment. After two years at Wellington, he was withdrawn, tutored privately and then admitted to Pembroke College, Cambridge to study law. Isaacs’ mother died when she was six years old. Shortly afterwards she became alienated from her father after he married the nurse who had attended her mother during her illness. At the age of fifteen, Isaacs was removed from school by her father because she had converted to atheistic socialism; her father refused to speak to her for 2 years. She stayed at home with her stepmother until she was 22.

Besides Geoffrey Pyke and his wife, the other leading figures in the school were Susan Isaacs's and her second husband, Nathan Isaacs; and Evelyn Lawrence who arrived two years into the experiment.

In April 1927, the school advertised again:

WANTED—A SCIENTIST of the first order, if necessary of senior standing, but as young as possible, with a knowledge of the theory of science, to investigate and conduct the introduction of young children, 4½–10, to science and scientific method.

This advertisement indicated that Ernest Rutherford, Percy Nunn and J.B.S. Haldane had agreed to assist the directors of the school in the final selection of candidates.

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Famous quotes containing the word creation:

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    We should always remember that the work of art is invariably the creation of a new world, so that the first thing we should do is to study that new world as closely as possible, approaching it as something brand new, having no obvious connection with the worlds we already know. When this new world has been closely studied, then and only then let us examine its links with other worlds, other branches of knowledge.
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    As the truest society approaches always nearer to solitude, so the most excellent speech finally falls into Silence. Silence is audible to all men, at all times, and in all places. She is when we hear inwardly, sound when we hear outwardly. Creation has not displaced her, but is her visible framework and foil. All sounds are her servants, and purveyors, proclaiming not only that their mistress is, but is a rare mistress, and earnestly to be sought after.
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