Mairead Maguire - Personal Philosophy and Vision

Personal Philosophy and Vision

Gandhi taught that nonviolence does not mean passivity. No. It is the most daring, creative, and courageous way of living, and it is the only hope for our world. Nonviolence is an active way of life which always rejects violence and killing, and instead applies the force of love and truth as a means to transform conflict and the root causes of conflict. Nonviolence demands creativity. It pursues dialogue, seeks reconciliation, listens to the truth in our opponents, rejects militarism, and allows God's spirit to transform us socially and politically.

—Mairead Maguire, Santa Clara University

Mairead Maguire is a proponent of the belief that violence is a disease that humans develop but are not born with. She believes humankind is moving away from a mindset of violence and war and evolving to a higher consciousness of nonviolence and love. Among the figures she considers spiritual prophets in this regard are Jesus, Francis of Assisi, Gandhi, Khan Abdul Ghaffar Khan, Fr. John L. McKenzie, and Martin Luther King, Jr.

Maguire rejects violence in all its forms. "As a pacifist I believe that violence is never justified, and there are always alternatives to force and threat of force. We must challenge the society that tells us there is no such alternative. In all areas of our lives we should adopt nonviolence, in our lifestyles, our education, our commerce, our defence, and our governance." Maguire has called for the abolition of all armies and the establishment of a multi-national community of unarmed peacekeepers in their stead.

Read more about this topic:  Mairead Maguire

Famous quotes containing the words personal, philosophy and/or vision:

    I was not at all apprehensive about ... disease ... [it] had no terrors for me. The thing I most feared in the world was hunger. That was something of which I had personal knowledge.
    Madeleine [Blair], U.S. prostitute and “madam.” Madeleine, ch. 4 (1919)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    In clear weather the laziest may look across the Bay as far as Plymouth at a glance, or over the Atlantic as far as human vision reaches, merely raising his eyelids; or if he is too lazy to look after all, he can hardly help hearing the ceaseless dash and roar of the breakers. The restless ocean may at any moment cast up a whale or a wrecked vessel at your feet. All the reporters in the world, the most rapid stenographers, could not report the news it brings.
    Henry David Thoreau (1817–1862)