Historical Use
The term low church was used in the early part of the 18th century as the equivalent of the term Latitudinarian in that it was used to refer to values that provided much latitude in matters of discipline and faith. The term was in contradistinction to the term high church, or high churchmen, which applied to those who valued the exclusive authority of the Established Church, the episcopacy and the sacramental system. Low church beliefs coincided with those of the non-conformist Puritans and Independents in the Church of England. The terms subsequently fell into disuse.
These terms were revived in the 19th century when the Tractarian movement again brought the term high churchman into vogue. The terms were again used in a modified sense, now used to refer to those who exalted the idea of the Church as a catholic entity as the body of Christ, and the sacramental system as the divinely given means of grace. A low churchman now became the equivalent of an Evangelical, the designation of the movement associated with the name of Charles Simeon, which held the necessity of personal conversion to be of primary importance. At the same time, Latitudinarian changed to broad church, or broad churchmen, designating those who most valued the ethical teachings of the Church and minimized the value of orthodoxy. The revival of pre-Reformation ritual by many of the high church clergy led to the designation ritualist being applied to them in a somewhat contemptuous sense. However, the terms high churchman and ritualist have often been wrongly treated as interchangeable. The high churchman of the Catholic type is further differentiated from the earlier use of what is sometimes described as the "high and dry type" of the period before the Oxford Movement.
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