Rulers
Primarily members of the ruling class, the Legalists emphasized that the head of state was endowed with the "mystery of authority” (Chinese: 勢; pinyin: shì), and as such his decisions must always command the respect and obedience of the people. The state (country) comes first, not the individual. The emperor’s very figure brought legitimacy. In emphasizing the power of rulership, Legalists such as Shen Dao (ca. 350 - 275 BCE) and Shen Buhai sought to devalue the importance of the charismatic ruler. Skillful rulers hid their true intentions and feigned nonchalance. To ensure that all of his words were revered, the wise ruler kept a low profile. Thus, theoretically, by cloaking both his desires and his will, the Emperors checked sycophancy and forced his subject to heed his dictates. While Shang Yang (the Prime Minister of Duke Xiao of Qin) would allow rulers to listen to musical instruments rather than focus on foreign policy, Han Fei (the Legalist scholar most admired by the First Qin Emperor, Qin Shi Huangdi) demanded more of the wise ruler. A good leader, by Han Fei's standards, must not only accept the advice of loyal ministers when shown to be in error, but must also extend courtesy to those beneath him or her and not be too avaricious. The adept ruler also understood the importance of strictness over benevolence. Although the ruler was expected to be paternalistic, the Legalists emphasized that being too kind would spoil the populace and threaten the state's internal order. Interestingly, according to the Han's Grand Historian Sima Qian (ca. 145-86 BCE), while the First Qin Emperor hid himself from the rest of the world (perhaps due to a desire to attain immortality) and thus maintained a low profile, he did not necessarily follow all of the Legalists’ advice on the role of the ruler
Read more about this topic: Legalism (Chinese Philosophy)
Famous quotes containing the word rulers:
“Of the best rulers The people only know that they exist; The next best they love and praise The next they fear; And the next they revile. When they do not command the people’s faith, Some will lose faith in them, And then they resort to oaths! But of the best when their task is accomplished, their work done, The people all remark, “We have done it ourselves.””
—Lao-Tzu (6th century B.C.)
“The rulers of the earth are all worth knowing; they suggest moral reflections: and the respect that one naturally has for God’s vice-regents here on earth is greatly increased by acquaintance with them.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)
“They lived under a just and moderate government, and they admitted that one bond of their fidelity was that their rulers were the better men.”
—Titus Livius (Livy)