Birth and Childhood
After Sita had been banished from the kingdom of Ayodhya due to the gossip of kingdom folk, she took refuge in the ashram of sage Valmiki, which was located in a forest on the banks of the Tamsa river. Lava and Kusha were born in this ashram. They were educated and trained in military skills under the tutelage of Valmiki.
One version of the legend interprets the origin of Lava's twin brother Kusha. As a child, Lava once went missing for a long time. Valmiki, thinking that Sita might panic, took some Kusha (a type of plant) and created from it a boy similar to Lava. Later on, when the real Lava returned, the newly created boy was named after his origin: Kusha.
When Rama performed the Ashvamedha Yagya, the horse strayed into their forest, which brought them into conflict with their own father. Unaware that Rama was their progenitor, they captured the horse and refused to release it. They engaged in conflict and defeated Rama's brothers (Bharata, Shatrughna and Lakshmana) with ease. Eventually, Rama himself came to confront them in battle, but after witnessing their prowess, he invited them to Ayodhya to perform the Yagya.
It was at that point that he learned of their identity as his sons. The Place where Sita Mata gave birth to her sons is located in Amritsar known as "Ramtirth". This is most famous pilgrimage in Amritsar
Read more about this topic: Lava (Ramayana)
Famous quotes containing the words birth and/or childhood:
“My demon,
too often undressed,
too often a crucifix I bring forth,
too often a dead daisy I give water to
too often the child I give birth to
and then abort....”
—Anne Sexton (1928–1974)
“It is not however, adulthood itself, but parenthood that forms the glass shroud of memory. For there is an interesting quirk in the memory of women. At 30, women see their adolescence quite clearly. At 30 a woman’s adolescence remains a facet fitting into her current self.... At 40, however, memories of adolescence are blurred. Women of this age look much more to their earlier childhood for memories of themselves and of their mothers. This links up to her typical parenting phase.”
—Terri Apter (20th century)