Activities
Activities of the Kurdistan Workers Party by Region | |||||
Target | Activity Category | Turkey | Northern Iraq |
Western Europe |
|
Government | Demonstrations/Protests | ||||
Riots | |||||
Kidnapping | |||||
Assassination | |||||
Sabotage | |||||
Chemical warfare | |||||
Bombing Attacks |
Post/Train/Power | ||||
Police | |||||
Outposts | |||||
Armed attacks |
Military | ||||
Police | |||||
Village Guards | |||||
Civilian | Kidnapping | ||||
Assassination | |||||
Hijacking | |||||
Bomb attacks | Villages | ||||
Touristic facilities | |||||
Commercial units | |||||
Organized crime | Extortion | ||||
Drug trafficking | Transit | Transit | Destination |
During its establishment in the mid 1970s, amid violent clashes country-wide, the organization used classic terrorism methods, such as the failed assassination of Mehmet Celal Bucak as a propaganda-of-the-deed. After the 1980 military coup, the organization developed into a paramilitary organization using resources it acquired in Bekaa valley in part of ex-Syrian-controlled Lebanon. After 1984, PKK began to use Maoist theory of people's war. There are three phases in this theory. The militant base during the initial years was coming from different sources, so the first two phases were diffused to each other.
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Famous quotes containing the word activities:
“Minds do not act together in public; they simply stick together; and when their private activities are resumed, they fly apart again.”
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“That is the real pivot of all bourgeois consciousness in all countries: fear and hate of the instinctive, intuitional, procreative body in man or woman. But of course this fear and hate had to take on a righteous appearance, so it became moral, said that the instincts, intuitions and all the activities of the procreative body were evil, and promised a reward for their suppression. That is the great clue to bourgeois psychology: the reward business.”
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“Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bondswe do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.”
—Aaron Ben-ZeEv, Israeli philosopher. The Vindication of Gossip, Good Gossip, University Press of Kansas (1994)