Description
Alexandra David-Neel, the famous Belgian-French explorer who spent more than two years studying and translating Tibetan books at the monastery, said of it that "the configuration of the surrounding mountain ranges arrested the passage of the clouds, and forced them to turn around the rocky summit which supported the gompa forming a sea of white mist, with its waves beating silently against the cells of the monks, wreathing the wooded slopes and creating a thousand fanciful landscapes as they rolled by. Terrible hailstorms would often break over the monastery, due, said the country folk, to the malignity of the demons who sought to disturb the peace of the saintly monks."
We were taken first to the great kitchen where priests were brewing Tibetan tea in great copper cauldrons ten feet in diameter, beautifully chased with the Buddhist symbols. The stoves were the usual mud affairs and the fuel nothing but straw, which younger lamas continually fed to the fire."Read more about this topic: Kumbum Monastery
Famous quotes containing the word description:
“As they are not seen on their way down the streams, it is thought by fishermen that they never return, but waste away and die, clinging to rocks and stumps of trees for an indefinite period; a tragic feature in the scenery of the river bottoms worthy to be remembered with Shakespeare’s description of the sea-floor.”
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
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