Significance of Kripa
Kripa is akin to similar beliefs prevalent in mysticism of all traditions. Here as well, the descent of divine grace of Kripa is considered an event which catapults a devotee or bhakta into a period of intense personal transformation leading to his Moksha.
Devotional or Bhakti literature available throughout India is replete with references to Kripa as the ultimate key towards realizing the spiritual path of self-realization In fact, some like the ancient sage Vasistha, in his classical work Yoga Vasistha, considered it to be the only way to transcend the bondage of lifetimes of Karma. He states to Rama that divine grace of Kripa is the only way to help us go beyond the effects of Prarabdha karma, or collection of all the past Karmas, Sanchita karma chosen to experience during a lifetime.
The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned.
As Krishna says to Arjuna in the final chapter of the Bhagavad Gita, Verse 18.66, "Setting aside all meritorious deeds (Dharma), just surrender completely to My will (with firm faith and loving contemplation). I shall liberate you from all sins. Do not fear."
Similarly, Adi Shankaracharya composes his famous verse Bhaja Govindam in 8th century, where he declares:
"Bhajagovindam bhajagovindam
Govindam bhaja muudhamate
Sampraapte sannihite kaale
Nahi nahi rakshati dukrijnkarane.."
Translation:
Worship Govinda, Worship Govinda,
Worship Govinda. Oh fool!
Rules of Grammar will not save you
At the time of your death.
The Skanda Purana mentions the grace of a Guru in various places, especially in the Uttarakand, section Guru Strotram, known as Guru Gita, in the form of a dialogue between Shiva and Uma (Shakti):
"Guru Brahma Guru Vishnu
Guru Devo Maheshwara
Guru Sakshat Param Brahma
Tasmai Shri Gurave Namah"
"Dhyana Moolam Guru Murti.
Puja Moolam Gurur Padam,
Mantra Moolam Gurur Vakyam,
Moksha Moolam Guru Kripa".
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