Clean and Unclean Animals
Deuteronomy and Leviticus state that any animal which chews the cud and has a cloven hoof is ritually clean, but animals that only chew the cud or only have cloven hooves are not. The texts identify four animals in particular as being unclean for this reason; the hare, hyrax, camel, and pig — although the camel ruminates and has two toes, and the hare and hyrax are coprophages rather than ruminants.
The Torah lists winged creatures which may not be consumed, mainly birds of prey, fish-eating water-birds, and bats. Leviticus and Deuteronomy state that anything residing in "the waters" (seas and rivers) is ritually clean only if it has both fins and scales.
Leviticus states that every creeping thing that crawls the earth is unclean (Hebrew: sheqets). However, a bug born inside a fruit may be eaten if it has never crawled on the ground. All "flying creeping things" are also considered ritually unclean, according to both Leviticus and Deuteronomy. Leviticus lists four exceptions, including locusts.
Read more about this topic: Kosher Foods
Famous quotes containing the words clean, unclean and/or animals:
“Because humans are not alone in exhibiting such behavior—bees stockpile royal jelly, birds feather their nests, mice shred paper—it’s possible that a pregnant woman who scrubs her house from floor to ceiling [just before her baby is born] is responding to a biological imperative . . . . Of course there are those who believe that . . . the burst of energy that propels a pregnant woman to clean her house is a perfectly natural response to their mother’s impending visit.”
—Mary Arrigo (20th century)
“What is this? A new teaching -with authority! He commands even the unclean spirits, and they obey him.”
—Bible: New Testament, Mark 1:27.
Of Jesus after he had exorcized an unclean spirit.
“I wish more and more that health were studied half as much as disease is. Why, with all the endowment of research against cancer is no study made of those who are free from cancer? Why not inquire what foods they eat, what habits of body and mind they cultivate? And why never study animals in health and natural surroundings? why always sickened and in an environment of strangeness and artificiality?”
—Sarah N. Cleghorn (1976–1959)