Culture
The Kisan erect houses with the help of mud, wood, bamboo, leaves, straw, rope and hand made fire baked tiles. The houses are single storey. Veranda is erected with wood poles, bamboos and tiles or leaves and straw. The household utensils consist of earthen pots, aluminium pots, bronze thali, lota, tumbler, iron knife, karahi, chholani, kalchhul. They have varieties of baskets of different sizes for storing and carrying forest produce, grains, loads etc. They prepare these baskets, brooms, mats and winnowing tray with the help of bamboo, local grasses and date leaves. They purchase household utensils from the local Haat. They have few cots, machia and sikia which they prepare from the ropes. They weave rope from the local grasses. They also prepare rope for selling and getting money.
The males wear dhoti, ganji, kurta, gamachha etc. The females use sari, saya, blouse etc. The children wear paint, ganji, shirts etc. They purchase clothes from the local market or Haat. Previously, they used to buy dresses from the chickbaraik tribe. Women are fond of ornaments of silver, steel thread, glass, lac etc. which they purchase from the Haat.
They have plough, kamaba or khanti, kudal, khurapi, sickles, axes, etc. for agricultural purposes. They have Lathi, Ber, Barchha, Bhala, as hunting and war weapons. Radio, watch and bicycles have reached among them. They purchase these items from the market situated at district or block headquarters.
Read more about this topic: Kisan Tribe
Famous quotes containing the word culture:
“Unthinking people will often try to teach you how to do the things which you can do better than you can be taught to do them. If you are sure of all this, you can start to add to your value as a mother by learning the things that can be taught, for the best of our civilization and culture offers much that is of value, if you can take it without loss of what comes to you naturally.”
—D.W. Winnicott (20th century)
“Why is it so difficult to see the lesbian—even when she is there, quite plainly, in front of us? In part because she has been “ghosted”Mor made to seem invisible—by culture itself.... Once the lesbian has been defined as ghostly—the better to drain her of any sensual or moral authority—she can then be exorcised.”
—Terry Castle, U.S. lesbian author. The Apparitional Lesbian, ch. 1 (1993)
“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)