Culture
The Kisan erect houses with the help of mud, wood, bamboo, leaves, straw, rope and hand made fire baked tiles. The houses are single storey. Veranda is erected with wood poles, bamboos and tiles or leaves and straw. The household utensils consist of earthen pots, aluminium pots, bronze thali, lota, tumbler, iron knife, karahi, chholani, kalchhul. They have varieties of baskets of different sizes for storing and carrying forest produce, grains, loads etc. They prepare these baskets, brooms, mats and winnowing tray with the help of bamboo, local grasses and date leaves. They purchase household utensils from the local Haat. They have few cots, machia and sikia which they prepare from the ropes. They weave rope from the local grasses. They also prepare rope for selling and getting money.
The males wear dhoti, ganji, kurta, gamachha etc. The females use sari, saya, blouse etc. The children wear paint, ganji, shirts etc. They purchase clothes from the local market or Haat. Previously, they used to buy dresses from the chickbaraik tribe. Women are fond of ornaments of silver, steel thread, glass, lac etc. which they purchase from the Haat.
They have plough, kamaba or khanti, kudal, khurapi, sickles, axes, etc. for agricultural purposes. They have Lathi, Ber, Barchha, Bhala, as hunting and war weapons. Radio, watch and bicycles have reached among them. They purchase these items from the market situated at district or block headquarters.
Read more about this topic: Kisan Tribe
Famous quotes containing the word culture:
“Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writinghe will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.”
—Lionel Trilling (19051975)
“The hard truth is that what may be acceptable in elite culture may not be acceptable in mass culture, that tastes which pose only innocent ethical issues as the property of a minority become corrupting when they become more established. Taste is context, and the context has changed.”
—Susan Sontag (b. 1933)
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)