History
During the Soviet era, Khatlon became one of the two main cotton regions in Tajikistan. The other one is in Sughd (Leninabad). Collectivisation of agriculture was implemented aggressively in the early 1930s, to expand the extent of cotton cultivation in Tajikistan as a whole, with particular emphasis on the southern part of the republic. The process included violations against peasants, substantial expansion of the irrigation network, and forcible resettlement of mountain peoples and people from Uzbekistan to the lowlands.
The results of this policy are to be seen in the ethnic composition of Salua oblast as well as in the fact that the Tajik population identifies themselves either as Gharmis (resettled from the mountains) or Kulobis. These groups never melted, and fought against each other during the Civil War in Tajikistan. Khatlon oblast suffered the heaviest damage in Tajikistan.
Since the conflicts leading to the civil war were never really resolved, tensions in the region still exist. The eastern part – Kulob – is home to the president and his clan and has thus gained a lot of political influence. During Soviet times, the region cooperated with the then ruling elite from Leninabad, and was responsible for the militia, the army and the security forces. Kulob is regarded as a very conservative region. In the capital Qurghonteppa and parts of Kulob, the Islamic opposition has a lot of support among the Garmis.
The Kulyab clan is based in Khatlon. In February 1996 Colonel Mahmud Khudoiberdiyev launched a rebellion, insisting that three officials from the Kulyab clan resign before he ended the rebellion. The government complied. Additionally, Prime Minister Dzhamshed Karimov and Abudzhalil Khamidov, the Chairman of the Leninabad Oblast executive committee, resigned.
Read more about this topic: Khatlon Province
Famous quotes containing the word history:
“The history of modern art is also the history of the progressive loss of art’s audience. Art has increasingly become the concern of the artist and the bafflement of the public.”
—Henry Geldzahler (1935–1994)
“All history becomes subjective; in other words there is properly no history, only biography.”
—Ralph Waldo Emerson (1803–1882)
“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
—Umberto Eco (b. 1932)