Karma in Buddhism

Karma In Buddhism

Karma (Sanskrit, also karman, Pāli: Kamma) means "action" or "doing"; whatever one does, says, or thinks is a karma. In Buddhism, the term karma is used specifically for those actions which spring from the intention (Sanskrit: cetanā, Pali: cetana) of an unenlightened being.

These bring about a fruit (Sanskrit, Pali: phala) or result (S., P.: vipāka; the two are often used together as vipākaphala), either within the present life, or in the context of a future rebirth. Other Indian religions have different views on karma. Karma is the engine which drives the wheel of the cycle of uncontrolled rebirth (S., P. saṃsāra) for each being. In the early texts it is not, however, the only causal mechanism influencing the lives of sentient beings.

As one scholar states, "the Buddhist theory of action and result (karmaphala) is fundamental to much of Buddhist doctrine, because it provides a coherent model of the functioning of the world and its beings, which in turn forms the doctrinal basis for the Buddhist explanations of the path of liberation from the world and its result, nirvāṇa."

Read more about Karma In Buddhism:  Etymology & Terms in Translation, Karma in The Early Sutras, Systematization of Karma Theory in The Early Schools, Karma in Vajrayana

Famous quotes containing the word buddhism:

    A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.
    W. Winwood Reade (1838–1875)