History
According to Baird's Manual, nine undergraduates at Union College in Schenectady, New York—John Hart Hunter, John McGeoch, Isaac W. Jackson, Thomas Hun, Orlando Meads, James Proudfit, and Joseph Anthony Constant of the class of 1826, and Arthur Burtis and Joseph Law of the Class of 1827—established the Society on November 26, 1825 from an informal group calling itself The Philosophers, which was established by Hunter, Jackson, and Hun in 1823. The organization represents the middle link between secret societies, literary societies, and Greek-letter organizations like Phi Beta Kappa. In the words of founding member Arthur Burtis:
| “ | After we were domiciled in our upper chamber, in the fourth story of the south section---South College---northeast corner... we now and then beguiled the long winter evenings and entertained our friends with a few baked potatoes and salt and comforted them with apples. Jackson, Hun, Meads, Constant, and McGeoch were often the genial sharers of our simple meal, which was enlivened with mirth and wit and merry song.... It was determined to raise Hunter to an elevated seat on the woodpile, which stood in the corner of the room. When he was exalted to his high eminence, with his pipe in his mouth, he became the leader of this little band. Whereupon I suggested it would be right for us to get our light from this central luminary and that I would carry it to the others.... This band was now beginning to assume shape and form and comely order. | ” |
The first expansion of the Society took place in 1833 at Williams College at the request of fourteen students led by Azariah S. Clark of the class of 1834.
The Kappa Alpha Society, emulated by Sigma Phi (est. 1827) and Delta Phi (est. 1827), constitute the Union Triad, the pioneers of the North American system of social fraternities. This organization is not to be confused with the Kappa Alpha Order, a completely separate national fraternity.
Read more about this topic: Kappa Alpha Society
Famous quotes containing the word history:
“I saw the Arab map.
It resembled a mare shuffling on,
dragging its history like saddlebags,
nearing its tomb and the pitch of hell.”
—Adonis [Ali Ahmed Said] (b. 1930)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)
“The principal office of history I take to be this: to prevent virtuous actions from being forgotten, and that evil words and deeds should fear an infamous reputation with posterity.”
—Tacitus (c. 55–c. 120)