Religious Activities
Justinian saw the orthodoxy of his empire threatened by diverging religious currents, especially Monophysitism, which had many adherents in the eastern provinces of Syria and Egypt. Monophysite doctrine had been condemned as a heresy by the Council of Chalcedon in 451, and the tolerant policies towards Monophysitism of Zeno and Anastasius I had been a source of tension in the relationship with the bishops of Rome. Justin reversed this trend and confirmed the Chalcedonian doctrine, openly condemning the Monophysites. Justinian, who continued this policy, tried to impose religious unity on his subjects by forcing them to accept doctrinal compromises that might appeal to all parties, a policy which proved unsuccessful as he satisfied none of them.
Near the end of his life, Justinian became ever more inclined towards the Monophysite doctrine, especially in the form of Aphthartodocetism, but he died before being able to issue any legislation which would have elevated its teachings to the status of dogma. The empress Theodora sympathized with the Monophysites and is said to have been a constant source of pro-Monophysite intrigues at the court in Constantinople in the earlier years. In the course of his reign Justinian, who had a genuine interest in matters of theology, authored a small number of theological treatises.
Read more about this topic: Justinian I
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