Junimea - Criticism of Junimea's Guidelines

Criticism of Junimea's Guidelines

The first major review of Junimism came with the rise of Romanian populism (Poporanism), which partly shared the group's weariness in the face of rapid development, but relied instead on distinguishing and increasing the role of peasants as the root of Romanian culture. The populist Garabet Ibrăileanu argued that Junimea's conservatism was the result of a conjectural alliance between low and high Moldavian boyars against a Liberal-encouraged bourgeoisie, one reflected in the "pessimism of the Eminescu generation". He invested in the image of low boyars, the Romanticist agents of the 1848 Moldavian revolution, as a tradition which, if partly blended into Junimea, had kept a separate voice the literary society itself, and had more in common with Poporanism than Maiorescu's moderate conservatism:

"The old school is Poporanist and traditional, for the old critics have been Romanticists and defenders of the originality of Romanian language and spirit. Being Romanticists, they took inspiration from the people's literature, which contains Romanticist elements, and from the past, as all Romanticists did; that is why the Romanticist Eminescu resembles the old school of criticism in this respect. Being democrats, it was natural that they would turn towards "the people". And as defenders of the originality of language and literature, it was also the people (...) and history (...) that they needed to take inspiration from. Eminescu resembles the old school of criticism in this respect as well. (...) Instead, Mr. Maiorescu was neither a Romanticist, nor a democrat, and neither did he fight as much (...) for maintaining originality in language and literature: as such, Mr. Maiorescu did not look into the Poporanist current, and treated with a certain disdain or, in any case, with indifference the traditional current."

The officially sanctioned criticism of Junimea during the Communist regime in Romania found its voice with George Călinescu, in his late work, the Communist-inspired Compendium of his earlier Istoria literaturii române ("The History of Romanian Literature"). While arguing that Junimea had created a bridge between peasants and boyars, Călinescu criticised Maiorescu's strict commitment to art for art's sake and the ideas of Arthur Schopenhauer, as signs of rigidity. He downplayed Junimea's literature, arguing that many Junimists had not reached their own goals (for example, he rejected Carp's criticism of Bogdan Petriceicu-Hasdeu and others as "little and unprofessional"), but looked favorably upon the major figures connected with the society (Eminescu, Caragiale, Creangă etc.) and secondary Junimists such as the materialist philosopher Vasile Conta.

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    To be just, that is to say, to justify its existence, criticism should be partial, passionate and political, that is to say, written from an exclusive point of view, but a point of view that opens up the widest horizons.
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