John Owen (theologian) - Secondary Works

Secondary Works

A number of popular and scholarly analyses of Owen's theology have been published recently, indicating the continued interest in and applicability of his insights. Examples include:

  • Lee Gatiss (2008). From Life's First Cry: John Owen on Infant Baptism and Infant Salvation. ISBN 978-0-946307-70-8.
  • Alan Spence (2007). Incarnation and Inspiration: John Owen and the Coherence of Christology.
  • Kelly Kapic (2007). Communion with God: The Divine and the Human in the Theology of John Owen.
  • Carl R. Trueman (2007). John Owen: Reformed Catholic, Renasissance Man. ISBN 0-7546-1469-2.
  • Robert W. Oliver, ed. (2002). John Owen: The Man and His Theology. ISBN 0-87552-674-8.
  • Steve Griffiths (2001). Redeem the Time: Sin in the Writings of John Owen. ISBN 1-85792-655-2.
  • Carl R. Trueman (1998). The Claims of Truth: John Owen's Trinitarian Theology. ISBN 0-85364-798-4.
  • J. I. Packer (1994). A Quest for Godliness: The Puritan Vision of the Christian Life. ISBN 0-89107-819-3. Contains several chapters related to Owen, whom Packer says was one of the three great influences in his life.
  • Sinclair B. Ferguson (1987). John Owen on the Christian Life. ISBN 0-85151-503-7.
  • Peter Toon (1971). God's Statesman: Life and Work of John Owen. ISBN 0-85364-133-1.

Read more about this topic:  John Owen (theologian)

Famous quotes containing the words secondary and/or works:

    “Readers are less and less seen as mere non-writers, the subhuman “other” or flawed derivative of the author; the lack of a pen is no longer a shameful mark of secondary status but a positively enabling space, just as within every writer can be seen to lurk, as a repressed but contaminating antithesis, a reader.”
    —Terry Eagleton (b. 1943)

    “Piety practised in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendour of beneficence.”
    —Samuel Johnson (1709–1784)