Biography
He was the second son of Gustav Vasa (1523–60). His mother was Margareta Leijonhufvud (1514–51), a Swedish noblewoman. As a Duke of Finland, he opposed his half-brother Eric XIV of Sweden (1560–68) and was imprisoned in 1563. After his release from prison, probably because of his brother's insanity (see Sture Murders), John again joined the opposition, deposed Eric and made himself the king. His important ally was his maternal uncle Sten Leijonhufvud, who at deathbed was made Count of Raseborg. Shortly after this John executed his brother's most trusted counsellor, Jöran Persson, whom he held largely responsible for his harsh treatment while in prison.
John further initiated peace talks with Denmark and Lübeck to end the Scandinavian Seven Years' War, but rejected the resulting Treaties of Roskilde (1568) where his envoys had accepted far-reaching Danish demands. After two more years of fighting, this war was concluded without many Swedish concessions in the Treaty of Stettin (1570). During the following years he successfully fought Russia in the Livonian War, concluded by the Treaty of Plussa in 1583, a war that meant a Swedish reconquest of Narva. As a whole his foreign policy was affected by his connection to Poland of which country his son Sigismund III Vasa was made king in 1587.
In domestic politics John showed clear Catholic sympathies, inspired by his Polish queen, a fact that created frictions to the Swedish clergy and nobility. He launched the Red Book, which reintroduced several Catholic customs. In 1575, he gave his permission for the remaining Catholic convents in Sweden to start receiving novices again. From time to time he was also at odds with his younger brother Duke Charles of Sudermannia (afterwards Charles IX of Sweden). John III was an eager patron of art and architecture.
Read more about this topic: John III Of Sweden
Famous quotes containing the word biography:
“The death of Irving, which at any other time would have attracted universal attention, having occurred while these things were transpiring, went almost unobserved. I shall have to read of it in the biography of authors.”
—Henry David Thoreau (1817–1862)
“In how few words, for instance, the Greeks would have told the story of Abelard and Heloise, making but a sentence of our classical dictionary.... We moderns, on the other hand, collect only the raw materials of biography and history, “memoirs to serve for a history,” which is but materials to serve for a mythology.”
—Henry David Thoreau (1817–1862)