After Death
Symonds left his papers and his autobiography in the hands of Brown, who wrote an expurgated biography in 1895, which Edmund Gosse further stripped of homoerotic content before publication. In 1926, upon coming into the possession of Symonds' papers, Gosse burned everything except the memoirs, to the dismay of Symonds' granddaughter.
Symonds was morbidly introspective, but with a capacity for action. In the Opalstein of Talks and Talkers, the contemporary writer Robert Louis Stevenson described him as "the best of talkers, singing the praises of the earth and the arts, flowers and jewels, wine and music, in a moonlight, serenading manner, as to the light guitar." Beneath his good fellowship, he was a melancholic.
This side of his nature is revealed in his gnomic poetry, and particularly in the sonnets of his Animi Figura (1882). He portrayed his own character with great subtlety. His poetry is perhaps rather that of the student than of the inspired singer, but it has moments of deep thought and emotion.
It is, indeed, in passages and extracts that Symonds appears at his best. Rich in description, full of "purple patches," his work lacks the harmony and unity essential to the conduct of philosophical argument. His translations are among the finest in the language; here his subject was found for him, and he was able to lavish on it the wealth of colour and quick sympathy which were his characteristics.
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Famous quotes containing the word death:
“To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.”
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