Background On Jewish Skepticism
A skeptic in the strongest sense is one who remains in a state of doubt, declaring all positive truth, religious or philosophical, to be unattainable to man. This type of skeptic can scarcely be found in Judaism. However bold the Jewish philosophers of the Middle Ages were in their research or critical in their analytic methods, they never so distrusted human reason as to deny it the power, as the Greek skeptics did, to arrive at any positive knowledge or truth. Nor did the Jewish mystics attempt, as did Christian theologians, to build up a system of faith upon skepticism—that is, upon the assumption that reason is incapable of grasping any truth. Seer and sage alike appealed to reason to substantiate and verify the postulates of faith (Isa. xl. 26; Job xii. 7). The passage "The Lord is a God of knowledge" (I Sam. ii. 3) is interpreted by the Rabbis by the remark, "Great is knowledge which leads from God to God" (Ber. 33a).
Read more about this topic: Jewish Skeptics
Famous quotes containing the words background, jewish and/or skepticism:
“They were more than hostile. In the first place, I was a south Georgian and I was looked upon as a fiscal conservative, and the Atlanta newspapers quite erroneously, because they didn’t know anything about me or my background here in Plains, decided that I was also a racial conservative.”
—Jimmy Carter (James Earl Carter, Jr.)
“I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.”
—Thomas Paine (1737–1809)
“No actual skeptic, so far as I know, has claimed to disbelieve in an objective world. Skepticism is not a denial of belief, but rather a denial of rational grounds for belief.”
—William Pepperell Montague (1842–1910)