History
The first Jebtsundamba, Zanabazar (1635–1723), was identified as the reincarnation of the scholar Taranatha of the Jonang school of Tibetan Buddhism. Zanabazar was the son of the Tüsheet Khan Gombodorj, ruler of central Khalkha Mongolia, and himself became the spiritual head of the Khalkha Mongols.
Like Zanabazar, the second Jebtsundamba also was a member of Mongolia's highest nobility and direct descendant of Genghis Khan. After Chingünjav's rebellion and the successive demise of the second Jebtsundamba Khutugtu, the Qianlong emperor decreed in 1758 that all future reincarnations were to be found from among the population of Tibet.
When northern Mongolia declared independence in 1911, the eighth Jebtsundamba (1869–1924) was elevated to theocratic ruler, called Bogd Khan. He was the head of state until his death in 1924. The communist government of the Mongolian People's Republic, which replaced the theocracy in 1924, declared that there were to be no further reincarnations.
A reincarnation was in fact found almost at once in north Mongolia, and some high lamas of the dead Khutughtu's suite went to interview the child's mother, Tsendjav, and to instruct her in the details of the life of the former incarnation, so that she could familiarize the child-candidate with the tests which he would have to undergo. Faced with the possibility of a new Khutughtu who was born within Mongolia and was not even a foreigner from Tibet, the Central Committee of the Mongolian People's Revolutionary Party decided in July 1925 to turn the matter over to the aged Dalai Lama in Lhasa. The Dalai Lama's decision would nonetheless be subject to new Mongolian legislation for the separation of Church and State. In February 1929, the installation of any further Khutughtus was forbidden.
A 9th Jebtsundamba Khutughtu was installed by the Dalai Lama, as the head of the Jonang lingeage. He was born as Jampal Namdol Chökyi Gyaltsen in 1932. He died in early 2012. Despite the Chinese government's claim to have inherited the authority and ultimate decision right for the choice of successor of all high lamas in Mongolia and Tibet, the 9th Jebstundamba has passed will to be reincarnated within the independent Mongolia and the selection will be confirmed by the Dalai Lama. This puts China in a dilemma of endangering their foreign affairs with Mongolia for the choice of the next Lama or to forfeit this right that they claim to have control of religious affair, ultimately giving up their authority over the choice of the next dalai lama and putting their current choice of panchen lama in question.
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