Jawi Peranakan - Description

Description

The Jawi Peranakan chose their spouses carefully, screening prospective matches for wealth and status, rather than racial origins. This enabled intermarriage between Jawi Peranakan and other prosperous local Muslim communities, like the Arabs, Indians and the Malay aristocrats. Despite assimilating into the Malay culture, the Jawi Peranakan maintained a distinct identity which was captured in their architecture, clothing, jewellery and cuisine. Also, the community placed a strong emphasis on getting an English education, especially since many Jawi Peranakans hold Colonial Government jobs. Culturally, they contributed to the arts scene of the region, especially in music.

The Jawi Peranakan were enterprising and progressive and by the late 19th century, they had accumulated considerable wealth and status and contributed to the economy as merchants and landlords. They were also literate and English-educated, easily qualifying for government jobs. A group of Jawi Peranakan financed the first Malay language newspaper, the Jawi-Peranakan. Its first editor was Munsyi Mohamed Said Bin Dada Mohiddin, a South Indian Muslim who remained as editor for 12 years, from 1876 to 1888.

Read more about this topic:  Jawi Peranakan

Famous quotes containing the word description:

    The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.
    Guy Debord (b. 1931)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.
    Freda Adler (b. 1934)