Jan Baptist Van Helmont - Religious and Philosophical Opinions

Religious and Philosophical Opinions

Although a faithful Catholic, he incurred the suspicion of the Church by his tract De magnetica vulnerum curatione (1621), against Jean Roberti, which was thought to derogate from some of the miracles. His works were collected and edited by his son Franciscus Mercurius van Helmont and published by Lodewijk Elzevir in Amsterdam as Ortus medicinae, vel opera et opuscula omnia ("The Origin of Medicine, or Complete Works") in 1648. "Ortus medicinae" was based on, but not restricted to, the material of Dageraad ofte Nieuwe Opkomst der Geneeskunst ("Daybreak, or the New Rise of Medicine"), which was published in 1644 in Van Helmont's native Dutch. In his son Frans's own writings (e.g. Cabbalah Denudata (1677) and Opuscula philosophica (1690)) mystical theosophy and alchemy appear in confusion.

Over and above the archeus, he believed that there is the sensitive soul which is the husk or shell of the immortal mind. Before the Fall the archeus obeyed the immortal mind and was directly controlled by it, but at the Fall men also received the sensitive soul and with it lost immortality, for when it perishes the immortal mind can no longer remain in the body.

Van Helmont described the archeus as "aura vitalis seminum, vitae directrix" ("The chief Workman consists of the conjoyning of the vitall air, as of the matter, with the seminal likeness, which is the more inward spiritual kernel, containing the fruitfulness of the Seed; but the visible Seed is onely the husk of this.").

In addition to the archeus, van Helmont believed in other governing agencies resembling the archeus which were not always clearly distinguished from it. From these he invented the term blas (motion), defined as the "vis motus tam alterivi quam localis" ("twofold motion, to wit, locall, and alterative"), that is, natural motion and motion that can be altered or voluntary. Of blas there were several kinds, e.g. blas humanum (blas of humans), blas of stars and blas meteoron (blas of meteors); of meteors he said "constare gas materiâ et blas efficiente" ("Meteors do consist of their matter Gas, and their efficient cause Blas, as well the Motive, as the altering").

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