Books
- Étude sur l'évolution et la nature juridique du Mancipium. Bordeaux: Delmas, 1936.
- Le fondement théologique du droit. Neuchâtel: Delachaux & Niestlé, 1946.
- The Theological Foundation of Law. Trans. Marguerite Wieser. Garden City NY: Doubleday, 1960. London: SCM, 1961. New York: Seabury, 1969.
- Présence au monde moderne: Problèmes de la civilisation post-chrétienne. Geneva: Roulet, 1948. Lausanne: Presses Bibliques Universitaires, 1988.
- The Presence of the Kingdom. Trans. Olive Wyon. Philadelphia: Westminster, 1951. London: SCM, 1951. New York: Seabury, 1967. Colorado Springs: Helmers and Howard, 1989.
- Le livre de Jonas. Paris: Cahiers Bibliques de Foi et Vie, 1952.
- The Judgment of Jonah. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1971.
- L'homme et l'argent (Nova et vetera). Neuchâtel: Delachaux & Niestlé, 1954. Lausanne: Presses Bibliques Universitaires, 1979.
- Money and Power. Trans. LaVonne Neff. Downers Grove IL: InterVarsity Press, 1984. Basingstoke, England: Marshall Pickering, 1986.
- La technique ou l'enjeu du siècle. Paris: Armand Colin, 1954. Paris: Économica, 1990.
- The Technological Society. Trans. John Wilkinson. New York: Knopf, 1964. London: Jonathan Cape, 1965. Rev. ed.: New York: Knopf/Vintage, 1967. with introduction by Robert K. Merton (professor of sociology, Columbia University). This may be his best-known work; Aldous Huxley brought the French edition to the attention of an English publisher, and thus brought it to English readers. Theodore Kaczynski had a copy in his cabin and said he read it five times—his "manifesto" addresses similar themes.
- Histoire des institutions. Paris: Presses Universitaires de France; volumes 1 & 2,
- L'Antiquité (1955); vol. 3, Le Moyen Age (1956); vol. 4, Les XVIe–XVIIIe siècle (1956); vol. 5, Le XIXe siècle (1789–1914) (1956).
- Propagandes. Paris: A. Colin, 1962. Paris: Économica, 1990
- Propaganda: The Formation of Men's Attitudes. Trans. Konrad Kellen & Jean Lerner. New York: Knopf, 1965. New York: Random House/ Vintage 1973
- Fausse présence au monde moderne. Paris: Les Bergers et Les Mages, 1963.
- False Presence of the Kingdom. Trans. C. Edward Hopkin. New York: Seabury, 1972.
- Le vouloir et le faire: Recherches éthiques pour les chrétiens: Introduction (première partie). Geneva: Labor et Fides, 1964.
- To Will and to Do: An Ethical Research for Christians. Trans. C. Edward Hopkin. Philadelphia: Pilgrim, 1969.
- L'illusion politique. Paris: Robert Laffont, 1965. Rev. ed.: Paris: Librairie Générale Française, 1977.
- The Political Illusion. Trans. Konrad Kellen. New York: Knopf, 1967. New York: Random House/Vintage, 1972.
- Exégèse des nouveaux lieux communs. Paris: Calmann-Lévy, 1966. Paris: La Table Ronde, 1994.
- A Critique of the New Commonplaces. Trans. Helen Weaver. New York: Knopf, 1968.
- Politique de Dieu, politiques de l'homme. Paris: Éditions Universitaires, 1966.
- The Politics of God and the Politics of Man. Trans./ed. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1972.
- Histoire de la propagande. Paris: Presses Universitaires de France, 1967, 1976.
- Métamorphose du bourgeois. Paris: Calmann-Lévy, 1967. Paris: La Table Ronde, 1998.
- Autopsie de la révolution. Paris: Calmann-Lévy, 1969.
- Autopsy of Revolution. Trans. Patricia Wolf. New York: Knopf, 1971.
- Contre les violents. Paris: Centurion, 1972.
- Violence: Reflections from a Christian Perspective. Trans. Cecelia Gaul Kings. New York: Seabury, 1969. London: SCM Press, 1970. London: Mowbrays, 1978.
- Sans feu ni lieu: Signification biblique de la Grande Ville. Paris: Gallimard, 1975.
- The Meaning of the City. Trans. Dennis Pardee. Grand Rapids: Eerdmans, 1970. Carlisle, Cumbria, England: Paternoster, 1997.
- L'impossible prière. Paris: Centurion, 1971, 1977.
- Prayer and Modern Man. Trans. C. Edward Hopkin. New York: Seabury, 1970, 1973
- Jeunesse délinquante: Une expérience en province. Avec Yves Charrier. Paris: Mercure de France, 1971. 2nd ed.: Jeunesse délinquante: Des blousons noirs aux hippies. Nantes: Éditions de l'AREFPPI, 1985.
- De la révolution aux révoltes. Paris: Calmann-Lévy, 1972.
- L'espérance oubliée. Paris: Gallimard, 1972.
- Hope in Time of Abandonment. Trans. C. Edward Hopkin. New York: Seabury, 1973.
- Éthique de la liberté, 2 vols. Geneva: Labor et Fides, I:1973, II:1974.
- The Ethics of Freedom. Trans. and ed. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1976. London: Mowbrays, 1976.
- Les nouveaux possédés. Paris: Arthème Fayard, 1973.
- The New Demons. Trans. C. Edward Hopkin. New York: Seabury, 1975. London: Mowbrays, 1975.
- L'Apocalypse: Architecture en mouvement. Paris: Desclée, 1975.
- Apocalypse: The Book of Revelation. Trans. George W. Schreiner. New York: Seabury, 1977.
- Trahison de l'Occident. Paris: Calmann-Lévy, 1975.
- The Betrayal of the West. Trans. Matthew J. O'Connell. New York: Seabury,1978.
- Le système technicien. Paris: Calmann-Lévy, 1977.
- The Technological System. Trans. Joachim Neugroschel. New York: Continuum, 1980.
- L'idéologie marxiste chrétienne. Paris: Centurion, 1979.
- Jesus and Marx: From Gospel to Ideology. Trans. Joyce Main Hanks. Grand Rapids: Eerdmans, 1988.
- L'empire du non-sens: L'art et la société technicienne. Paris: Press Universitaires de France, 1980.
- La foi au prix du doute: "Encore quarante jours . . ." Paris: Hachette, 1980.
- Living Faith: Belief and Doubt in a Perilous World. Trans. Peter Heinegg. San Francisco: Harper and Row, 1983.
- La Parole humiliée. Paris: Seuil, 1981.
- The Humiliation of the Word. Trans. Joyce Main Hanks. Grand Rapids: Eerdmans, 1985.
- Changer de révolution: L'inéluctable prolétariat. Paris: Seuil, 1982.
- Les combats de la liberté. (Tome 3, L'Ethique de la Liberté) Geneva: Labor et Fides, 1984. Paris: Centurion, 1984.
- La subversion du Christianisme. Paris: Seuil, 1984, 1994. réédition en 2001, La Table Ronde;
- The Subversion of Christianity. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1986.
- Conférence sur l'Apocalypse de Jean. Nantes: AREFPPI, 1985.
- Un chrétien pour Israël. Monaco: Éditions du Rocher, 1986.
- Ce que je crois. Paris: Grasset and Fasquelle, 1987.
- What I Believe. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1989.
- La Genèse aujourd'hui. Avec François Tosquelles. Ligné: AREFPPI, 1987.
- La raison d'être: Méditation sur l'Ecclésiaste. Paris: Seuil, 1987
- Reason for Being: A Meditation on Ecclesiastes. Trans. Joyce Main Hanks. Grand Rapids: Eerdmans, 1990.
- Anarchie et Christianisme. Lyon: Atelier de Création Libertaire, 1988. Paris: La Table Ronde, 1998
- Anarchy and Christianity. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1991.
- Le bluff technologique. Paris: Hachette, 1988.
- The Technological Bluff. Trans. Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1990.
- Ce Dieu injuste . . .?: Théologie chrétienne pour le peuple d'Israël. Paris: Arléa, 1991, 1999.
- Si tu es le Fils de Dieu: Souffrances et tentations de Jésus. Paris: Centurion, 1991.
- Déviances et déviants dans notre société intolérante. Toulouse: Érés, 1992.
- Silences: Poèmes. Bordeaux: Opales, 1995.
- Oratorio: Les quatre cavaliers de l'Apocalypse. Bordeaux: Opales, 1997.
- Sources and Trajectories: Eight Early Articles by Jacques Ellul that Set the Stage. Trans./ed. Marva J. Dawn. Grand Rapids: Eerdmans, 1997.
Read more about this topic: Jacques Ellul
Famous quotes containing the word books:
“Films and gramophone records, music, books and buildings show clearly how vigorously a mans life and work go on after his death, whether we feel it or not, whether we are aware of the individual names or not.... There is no such thing as death according to our view!”
—Martin Bormann (19001945)
“When the Day of Judgement dawns and the great conquerors and lawyers and statesmen come to receive their rewardstheir crowns, their laurels, their names carved indelibly upon imperishable marblethe Almighty will turn to Peter and will say, not without a certain envy when he sees us coming with our books under our arms, Look, these need no reward. We have nothing to give them here. They have loved reading.”
—Virginia Woolf (18821941)
“My residence was more favorable, not only to thought, but to serious reading, than a university; and though I was beyond the range of the ordinary circulating library, I had more than ever come within the influence of those books which circulate round the world, whose sentences were first written on bark, and are now merely copied from time to time on to linen paper.”
—Henry David Thoreau (18171862)