Israeli Sign Language, or ISL, is the most commonly used sign language in the deaf community of Israel. Some other sign languages are also used in Israel, among them Al-Sayyid Bedouin Sign Language.
The history of ISL goes back to 1873 in Germany, where Marcus Reich, a German Jew, opened a special school for Jewish deaf children. At the time, it was considered one of the best of its kind, which made it a lodestone to Jewish deaf children from all over the world, as well as non-Jews. In 1932 several teachers from this school opened the first school for Jewish deaf children in Jerusalem. The sign language used in the Jerusalemite school was influenced by the German Sign Language (DGS), but other sign languages or signing systems brought by immigrants also contributed to the emerging language, which started out as a pidgin. A local creole gradually emerged, which became ISL.
ISL still shares many features and vocabulary items with DGS, although it is too far apart today to be considered a dialect of the latter.
During the 1940s ISL became the language of a well established community of Jewish deaf people in Jerusalem and Tel Aviv. Today ISL is the most used and taught sign language in Israel, and serves as the main mode of communication for most deaf people in Israel, including Jewish, Muslim and Christian Arabs, Druze, and Bedouins. Some Arab, Druze, and Bedouin towns and villages have sign languages of their own.
In addition to ISL, there is also Hebrew manually coded language used as a tool to teaching deaf children the Hebrew language, and for communication between deaf and hearing people.
Famous quotes containing the words israeli, sign and/or language:
“Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.”
—Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)
“Don’t pay any attention to Ah Ling. He has a mania for quoting Confucius. And Charlie Chan.”
—Joseph O’Donnell. Clifford Sanforth. Mrs. Houghland, Murder by Television, reassuring her friends after the houseboy has pointed out a sign of ill omen (1935)
“Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man?... We might as well omit to study Nature because she is old.”
—Henry David Thoreau (1817–1862)