Isonokami Shrine - History

History

It is unknown which kami was initially worshipped at Isonokami shrine.

Isonokami Shrine was supposedly built on the 7th year of Sujin's reign, or the year 4 AD. However, there is little record of Sujin's existence or identity, and therefore the claim is deemed legendary. The construction of a structure that can be identified as a Shinto shrine in the Isonokami area probably dates two or three centuries later. Despite this, it is not unlikely that the Isonokami area was considered a sacred site during that time, as archeological digs have found many ritual objects, and Isonokami worship was already firmly established when they were adopted by the Yamato leaders in the 4th century.

Early records show that the shrine was an emerging center of Yamato power, flavored with a military overtone. Archeological evidences shows that around the 4th century, Yamato kings and nobility constructed more and more palaces and buildings in the shrine's vicinity. Prior to this, the Yamato leaders identified with kami worshipped at Mount Miwa, but may have turned to Isonokami for its martial implications. Myths written in the Nihon Shoki clearly attempt to link the Yamato court to Isonokami shrine. According to the Nihon Shoki, Emperor Suinin's eldest son, Prince Inishiki ordered a thousand swords made and was placed in charge of Isonokami's treasures. He then founded the Mononobe clan, who patronized the shrine for many generations. Indeed, many of the state's iron weaponry were kept in the shrine's storehouses. When the Mononobe clan collapsed, it was reformed as the Isonokami clan.

The shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to the guardian kami of Japan. These heihaku were initially presented to 16 shrines including the Isonokami Shrine.

From 1871 through 1946, the Isonokami Shrine was officially designated one of the Kanpei-taisha (官幣大社?), meaning that it stood in the first rank of government supported shrines.

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