Community & Interfaith Relations
The Muslim community in South Africa lives in harmony with other faith communities. This religious cohesion is most obvious in the Indian and Coloured residential areas where Muslims live amongst, work with and attend school with fellow South Africans of Hindu, Sikh, Buddhist, Christian, Atheist and Agnostic beliefs. South African Muslims generally do not segregate themselves from people of other faiths. As per the culture in South Africa, it is not uncommon for South African Muslims, just like their fellow non-Muslims, to shake hands, hug or even kiss (in the case of close friends and distant or close family) as a greeting- even with non-mahrams. The National Interfaith Leadership Council, which advises President Zuma, includes former Western Cape premiere, Ibrahim Rasool.
The Muslim community has been affected by a rise in drug abuse, particularly in Cape Town of the drug Tik (crystal meth Crime and gangsterism are also visible in the poorer Muslim communities.
Qur'ans are available in libraries including the National Library. During the month of Ramadan, many retail stores, radio stations (public and private), publications and organisations send messages of goodwill to the local Muslim community. Many Muslim stores are closed on Eid-ul-Fitr.
Financial services providers such as First National Bank, ABSA bank, Standard Bank and Nedbank offer Sharia compliant financial solutions and banking products. South Africa also has several branches of Albaraka Bank (of Saudi Arabia), Habib Overseas Bank Ltd and HBZ Bank Ltd, which offers only Shari'a compliant banking. Oasis Crescent Management Group is also a financial service provider to Muslims in South Africa.Halal food products, butcheries, restaurants are widely available in South Africa although gender segregation is not common within South African society.
Read more about this topic: Islam In South Africa
Famous quotes containing the words community and/or relations:
“The poorest children in a community now find the beneficent kindergarten open to them from the age of two-and-a-half to six years. Too young heretofore to be eligible to any public school, they have acquired in their babyhood the vicious tendencies of their own depraved neighborhoods; and to their environment at that tender age had been due the loss of decency and self-respect that no after example of education has been able to restore to them.”
—Virginia Thrall Smith (1836–1903)
“As death, when we come to consider it closely, is the true goal of our existence, I have formed during the last few years such close relations with this best and truest friend of mankind, that his image is not only no longer terrifying to me, but is indeed very soothing and consoling! And I thank my God for graciously granting me the opportunity ... of learning that death is the key which unlocks the door to our true happiness.”
—Wolfgang Amadeus Mozart (1756–1791)