Islam in Mali - Status of Religious Freedom

Status of Religious Freedom

The constitution provides for freedom of religion and does not permit any form of religious discrimination or intolerance by the government or individual persons. There is no state religion as the constitution defines the country as a secular state and allows for religious practices that do not pose a threat to social stability and peace.

The government requires that all public associations, including religious associations, register with the government. However, registration confers no tax preference and no other legal benefits, and failure to register is not penalized in practice. Traditional indigenous religions are not required to register.

A number of foreign missionary groups operate in the country without government interference. Both Muslims and non-Muslims are allowed to convert people freely.

The family law, including laws pertaining to divorce, marriage, and inheritance, are based on a mixture of local tradition and Islamic law and practice.

During presidential elections held in April and May 2002, the Government and political parties emphasized the secularity of the state. A few days prior to the elections, a radical Islamic leader called on Muslims to vote for former Prime Minister Ibrahim Boubakar Keïta. The High Council of Islam, the most senior Islamic body in the country, severely criticized the statement and reminded all citizens to vote for the candidate of their choice.

In January 2002, the High Council was created to coordinate religious affairs for the entire Muslim community and standardize the quality of preaching in mosques. All Muslim groups in the country currently recognize its authority.

Read more about this topic:  Islam In Mali

Famous quotes containing the words status of, status, religious and/or freedom:

    What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.
    C. John Sommerville (20th century)

    Recent studies that have investigated maternal satisfaction have found this to be a better prediction of mother-child interaction than work status alone. More important for the overall quality of interaction with their children than simply whether the mother works or not, these studies suggest, is how satisfied the mother is with her role as worker or homemaker. Satisfied women are consistently more warm, involved, playful, stimulating and effective with their children than unsatisfied women.
    Alison Clarke-Stewart (20th century)

    It is not woman who claims the highest in man. It is a man’s own religious soul that drives him on beyond women, to his supreme activity. For his highest, man is responsible to God alone.
    —D.H. (David Herbert)

    What most clearly characterizes true freedom and its true employment is its misemployment.
    —G.C. (Georg Christoph)