Works
The number of his tragedies is variously stated at 12, 30, and 40. We have the titles and a few fragments of 11, namely, Agamemnon; Alkmene; Argeioi; Mega Drama; Phrouroi; Phoinix or Kaineus; Phoinix Deuteros; Teukros; Omphale; Eurytidai; Laertes. The Omphale was a satyric drama. Pseudo-Longinus describes the style of Ion's tragedies as marked by petty refinements and want of boldness, and he adds an expression that no one in his senses would compare the value of the Oedipus with that of all the tragedies of Ion taken together. Nevertheless, he was greatly admired, chiefly, it would seem, for a sort of elegant wit. There are some beautiful passages in the extant fragments of his tragedies. Commentaries were written upon him by Arcesilaus, Baton of Sinope, Didymus, Epigenes, and even by Aristarchus. Besides his tragedies, we are told by the scholiast on Aristophanes, that Ion also wrote lyric poems, comedies, epigrams, paeans, hymns, scholia, and elegies. Some remnants of his elegies are in the Greek Anthology.
His prose works, mentioned by the scholiast on Aristophanes, are one called Presbeutikon, which some thought spurious; Ktisis; Kosmologikos; Hypomnemata; and some others, which are not specified. The nature of the first of these works is not known. The full title of the Ktisis was Xiou Ktisis: it was an historical work, in the Ionic dialect, and apparently in imitation of Herodotus: it was probably the same as the Syngraphe, which is quoted by Pausanias. The Kosmologikos is probably the same as the philosophical work, entitled Triagmos (or Triagmoi), which seems to have been a treatise on the constitution of things according to the theory of triads; the few surviving fragments suggesting it had Pythagorean leanings. The Hypomnemata are by some writers identified with the Epidemiai or Ekdemetikos, which contained either an account of his own travels, or of the visits of famous people to Chios.
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Famous quotes containing the word works:
“Piety practised in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendour of beneficence.”
—Samuel Johnson (1709–1784)
“When life has been well spent, age is a loss of what it can well spare,—muscular strength, organic instincts, gross bulk, and works that belong to these. But the central wisdom, which was old in infancy, is young in fourscore years, and dropping off obstructions, leaves in happy subjects the mind purified and wise.”
—Ralph Waldo Emerson (1803–1882)
“We do not fear censorship for we have no wish to offend with improprieties or obscenities, but we do demand, as a right, the liberty to show the dark side of wrong, that we may illuminate the bright side of virtue—the same liberty that is conceded to the art of the written word, that art to which we owe the Bible and the works of Shakespeare.”
—D.W. (David Wark)