History of The Movement
The intelligent design movement grew out of a creationist tradition which argues against evolutionary theory from a religious standpoint, usually that of evangelical or fundamentalistic Christianity. Although intelligent design advocates often claim that they are arguing only for the existence of a designer who may or may not be God, all the movement's leading advocates believe that this designer is God. They frequently accompany their arguments with a discussion of religious issues, especially when addressing religious audiences, but elsewhere downplay the religious aspects of their agenda.
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“The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification of the spirit.”
—D.H. (David Herbert)
“History is strewn with the wrecks of nations which have gained a little progressiveness at the cost of a great deal of hard manliness, and have thus prepared themselves for destruction as soon as the the movements of the world gave a chance for it.”
—Walter Bagehot (18261877)
“The steps toward the emancipation of women are first intellectual, then industrial, lastly legal and political. Great strides in the first two of these stages already have been made of millions of women who do not yet perceive that it is surely carrying them towards the last.”
—Ellen Battelle Dietrick, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)
“The custard is setting; meanwhile
I not only have my own history to worry about
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—John Ashbery (b. 1927)
“... contemporary black women felt they were asked to choose between a black movement that primarily served the interests of black male patriarchs and a womens movement which primarily served the interests of racist white women.”
—bell hooks (b. c. 1955)