Indian political philosophy involves on the one hand speculations on the one hand on the relationships between individual, society and state, and detailed treatises on the mechanics of statecraft, state policy, war and diplomacy and international relations.
For organizational purposes herein only, Indian political philosophy accordingly may be categorized into five distinct traditions: the Sanskritic (c. 1200 BCE - 10th century CE); the Jain-Buddhist (6th century BCE - 2nd century CE); the Indo-Islamic (10th century CE-1857); and the modern (c. 1857).
Sources:
Sources of Indian Tradition (Volume 1): From the Beginning to 1800 (Columbia University Press, 1998).
Famous quotes containing the words indian, political and/or philosophy:
“This, it will be remembered, was the scene of Mrs. Rowlandsons capture, and of other events in the Indian wars, but from this July afternoon, and under that mild exterior, those times seemed as remote as the irruption of the Goths. They were the dark age of New England.”
—Henry David Thoreau (18171862)
“Whether we regard the Womens Liberation movement as a serious threat, a passing convulsion, or a fashionable idiocy, it is a movement that mounts an attack on practically everything that women value today and introduces the language and sentiments of political confrontation into the area of personal relationships.”
—Arianna Stassinopoulos (b. 1950)
“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (18301875)