Hovevei Zion - History

History

In 1882, a group of Hovevei Zion enthusiasts founded Rishon LeZion, the first Zionist settlement in the Land of Israel. They later were reinforced by Bilu pioneers who strengthened the settlement and enlarged it. For many years, textbooks gave Bilu the credit for the establishment of Rishon, but in the last decades — after a campaign by the veterans of Rishon and their descendants — Hovevei Zion were given the credit as the founders of the city.

The Hovevei Zion tract Aruchas bas-ami was authored by Isaac Rülf in 1883, and in 1884, 34 delegates met in Kattowitz, Germany (today Katowice, Poland). Rabbi Samuel Mohilever was elected the president and Leon Pinsker the chairman of the organization they named Hovevei Zion. The group tried to secure financial help from Baron Edmond James de Rothschild and other philanthropists to aid Jewish settlements and to organize educational courses.

The group of Warsaw was found by L. L. Zamenhof, who was working on the first grammar of Yiddish ever written, published under the pseudonym "Dr. X" only in 1909, in Lebn un visnshaft, in the article "Vegn a yidisher gramatik un reform in der yidisher shprakh".

In order to attain legal recognition by the authorities, the Russian branch of Hovevei Zion had to meet a demand to be registered as a charity. Early in 1890 its establishment was approved by the Russian government as "The Society for the Support of Jewish Farmers and Artisans in Syria and Eretz Israel," which came to be known as The Odessa Committee. It was dedicated to the practical aspects in establishing agricultural settlements and its projects in 1890–1891 included help in the founding of Rehovot and Hadera and rehabilitation of Mishmar HaYarden.

In 1897, before the First Zionist Congress, the Odessa Committee counted over 4,000 members. Once the Congress established the Zionist Organization, most of the Hovevei Zion societies joined it.

Read more about this topic:  Hovevei Zion

Famous quotes containing the word history:

    What would we not give for some great poem to read now, which would be in harmony with the scenery,—for if men read aright, methinks they would never read anything but poems. No history nor philosophy can supply their place.
    Henry David Thoreau (1817–1862)

    No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
    Gilbert Keith Chesterton (1874–1936)

    The principal office of history I take to be this: to prevent virtuous actions from being forgotten, and that evil words and deeds should fear an infamous reputation with posterity.
    Tacitus (c. 55–c. 120)