Discovery in Turkey
On October 18, 1881, relying on the descriptions in the book by Brentano based on his conversations with Emmerich, a French priest, the Abbé Julien Gouyet, discovered a small stone building on a mountain overlooking the Aegean Sea and the ruins of ancient Ephesus in Turkey. He believed it was the house described by Emmerich and where the Virgin Mary had lived the final years of her life.
Abbé Gouyet's discovery was not taken seriously by most people, but ten years later, urged by Sister Marie de Mandat-Grancey, DC, two Lazarist missionaries, Father Poulin and Father Jung, from Smyrna rediscovered the building on July 29, 1891, using the same source for a guide. They learned that the four-walled, roofless ruin had been venerated for a long time by the members of a distant mountain village who were descended from the Christians of Ephesus. The house is called Panaya Kapulu ("Doorway to the Virgin"). Every year pilgrims made a pilgrimage to the site on August 15, the date on which most of the Christian world celebrated Mary's Dormition/Assumption.
Sister Marie de Mandat-Grancey was named Foundress of Mary's House by the Catholic Church and was responsible for acquiring, restoring and preserving Mary's House and surrounding areas of the mountain from 1891 until her death in 1915. The discovery revived and strengthened a Christian tradition dating from the 12th century, 'the tradition of Ephesus', which has competed with the older 'Jerusalem tradition' about the place of the Blessed Virgin's dormition. Due to the actions of Pope Leo XIII in 1896 and Pope John XXIII in 1961, the Catholic Church first removed plenary indulgences from the Church of the Dormition in Jerusalem and then bestowed them for all time to pilgrims to Mary's House in Ephesus.
Read more about this topic: House Of The Virgin Mary
Famous quotes containing the words discovery and/or turkey:
“However backwards the world has been in former ages in the discovery of such points as GOD never meant us to know,—we have been more successful in our own days:Mthousands can trace out now the impressions of this divine intercourse in themselves, from the first moment they received it, and with such distinct intelligence of its progress and workings, as to require no evidence of its truth.”
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