Description
The hoary marmot is a large, bulky, ground squirrel, with short, heavy limbs, and a broad head. Adults range from 62 to 82 cm (24 to 32 in) in total length, including a 17 to 25 cm (6.7 to 9.8 in) tail. The species is sexually dimorphic, with males being significantly larger than females in most subspecies. Because of their long winter hibernation, during which they survive on fat reserves, the weight of the animals varies considerably over the course of the year, from an average of 3.75 kg (8.3 lb) in May to around 7 kg (15 lb) in September, for a fully grown adult. A few fall adults can weigh up to 10 kg (22 lb), with exceptional ones attaining 13.5 kg (30 lb). It is reportedly the largest member of the squirrel family, though the slightly lighter alpine marmot is sometimes titled this as well.
The word "hoary" refers to the silver-gray fur on their shoulders and upper back; the remainder of the upper parts have drab- or reddish-brown fur. The head is black on the upper surface, with a white patch on the muzzle, white fur on the chin and around the lips, and grizzled black or brown fur elewhere. The feet and lower legs are black, sometimes with white patches on the fore feet. Marmots have long guard hairs that provide most of the visible colour of their pelage, and a dense, soft underfur that provides insulation. The greyish underparts of the body lack this underfur, and are more sparsely haired than the rest of the body. Hoary marmots moult in the early to mid summer.
The feet have slightly curved claws, which are somewhat larger on the fore feet than on the hind feet. The feet have hairless pads, enhancing their grip. The tail is long, slightly flattened, and covered with dense fur. Apart from the larger size of the males, both sexes have a similar appearance. Females have five pairs of teats, running from the pectoral to the inguinal regions.
Read more about this topic: Hoary Marmot
Famous quotes containing the word description:
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St. Paul’s, like the editions of Balbec and Palmyra.”
—Horace Walpole (1717–1797)