The History of Mangalorean Catholics comprises three major eras. The first era consists of the Aryan inheritance from their ancestors, who once lived at the regions of the now extinct Saraswati River, and later migrated to Goa possibility due to the drying up of the river and/or Muslim invasion. The second era was the Lusitanian legacy, due to the conversion of their Hindu ancestors in Goa to Roman Catholicism by the Portuguese, and the final era being the migration of these Roman Catholics in Goa to Mangalore and other parts of South Canara between the mid-16th and mid-18th centuries, forming a new Mangalorean Catholic identity, and the subsequent growth and development of the community. Several centuries of living in South Canara gave these Catholics an identity of their own.
The Roman Catholics from Goa migrated to Mangalore in three major waves, the first after 1560, the second after 1570, and the third in about 1683. The first wave of migrants left due to the Goa Inquisition of 1560. The second and third waves left Goa because of famines, epidemics, and political upheavals such as the Portuguese–Maratha wars. During Hyder Ali's regime, the community had flourished. Soon after his son Tippu Sultan gained possession of Mangalore in January 1784, he issued orders to seize the Christians in Canara, confiscate their estates, and deport them to Seringapatam. They had to suffer extreme hardships, torture, death, and persecutions during the captivity. Many Christians were forcibly converted to Islam. Of the 60,000-80,000 Christians taken captive, only 15,000-20,000 made it out alive as Christians. The captivity ended with the death of Tippu in the Battle of Seringapatam (1799).
Read more about History Of Mangalorean Catholics: Ancestral Roots, Pre-migration Era, Migrations From Goa, Hyder Ali, Captivity At Seringapatam, British Era (1799–1947), Independent India (1947–present)
Famous quotes containing the words history of, history and/or catholics:
“The history of the world is none other than the progress of the consciousness of freedom.”
—Georg Wilhelm Friedrich Hegel (17701831)
“Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.”
—Raymond Chandler (18881959)
“Our whole walk was through a thoroughly Catholic country, and there was no trace of any other religion. I doubt if there are any more simple and unsophisticated Catholics anywhere.”
—Henry David Thoreau (18171862)