The Philosopher's Stone and The Rise of Alchemy
Alchemy is defined by the Hermetic quest for the philosopher’s stone, the study of which is steeped in symbolic mysticism, and differs greatly from modern science. Alchemists toiled to make transformations on an esoteric (spiritual) and/or exoteric (practical) level. It was the protoscientific, exoteric aspects of alchemy that contributed heavily to the evolution of chemistry in Greco-Roman Egypt, the Islamic Golden Age, and then in Europe. Alchemy and chemistry share an interest in the composition and properties of matter, and prior to the eighteenth century were not separated into distinct disciplines. The term chymistry has been used to describe the blend of alchemy and chemistry that existed before this time.
The earliest Western alchemists, who lived in the first centuries of the common era, invented chemical apparatus. The bain-marie, or water bath is named for Mary the Jewess. Her work also gives the first descriptions of the tribikos and kerotakis. Cleopatra the Alchemist described furnaces and has been credited with the invention of the alembic. Later, the experimental framework established by Jabir ibn Hayyan influenced alchemists as the discipline migrated through the Islamic world, then to Europe in the twelfth century.
During the Renaissance, exoteric alchemy remained popular in the form of Paracelsian iatrochemistry, while spiritual alchemy flourished, realigned to its Platonic, Hermetic, and Gnostic roots. Consequently, the symbolic quest for the philosopher’s stone was not superseded by scientific advances, and was still the domain of respected scientists and doctors until the early eighteenth century. Early modern alchemists who are renowned for their scientific contributions include Jan Baptist van Helmont, Robert Boyle, and Isaac Newton.
Read more about this topic: History Of Chemistry
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—Friedrich Nietzsche (18441900)