The Higher Life movement was a movement devoted to Christian holiness in England. Its name comes from a book by William Boardman, entitled The Higher Christian Life, which was published in 1858. The movement is sometimes referred to as the Keswick movement, because it was promoted at conventions in Keswick, which continue to this day.
The main idea of the Higher Life movement is that the Christian should move on from his initial conversion experience to also experience a second work of God in his life. This work of God is called “entire sanctification,” “the second blessing,” “the second touch,” “being filled with the Holy Spirit,” and various other terms. Higher Life teachers promoted the idea that Christians who had received this blessing from God could live a more holy, that is less sinful or even a sinless, life. The so-called Keswick approach seeks to provide a mediating and biblically balanced solution to the problem of subnormal Christian experience. The “official” teaching has been that every believer in this life is left with the natural proclivity to sin and will do so without the countervailing influence of the Holy Spirit.
Read more about Higher Life Movement: History, Critiques, Sources
Famous quotes containing the words higher, life and/or movement:
“Society cannot do without cultivated men. As soon as the first wants are satisfied, the higher wants become imperative.”
—Ralph Waldo Emerson (18031882)
“The earth is not a mere fragment of dead history, stratum upon stratum like the leaves of a book, to be studied by geologists and antiquaries chiefly, but living poetry like the leaves of a tree, which precede flowers and fruit,not a fossil earth, but a living earth; compared with whose great central life all animal and vegetable life is merely parasitic.”
—Henry David Thoreau (18171862)
“Women who assume authority are unnatural. Unnatural women are lesbians. Therefore all the leaders of the womens movement were presumed to be lesbians.”
—Jane OReilly, U.S. feminist and humorist. The Girl I Left Behind, ch. 8 (1980)