Hans Haacke - Early Life

Early Life

Haacke was born in Cologne, Germany. He studied at the Staatliche Werkakademie in Kassel, Germany, from 1956 to 1960. He was a student of Stanley William Hayter, a well-known and influential English printmaker, draftsman, and painter. From 1961 to 1962 he studied on a Fulbright grant at the Tyler School of Art at Temple University in Philadelphia. From 1967 to 2002 Haacke was a professor at the Cooper Union in New York City.

During his formative years in Germany, he was a member of Zero (an international group of artist, active ca. 1957-1966). This group was held together with common motivations: the longing to re-harmonize man and nature and to restore art's metaphysical dimension. They sought to organize the pictorial surface without using traditional devices.

Although their methods differed greatly, most of the work was monochromatic, geometric, kinetic, and gestural. But most of all they used nontraditional materials such as industrial materials, fire and water, light, and kinetic effects. The influence of the Zero group and the materials they used is clear in Haacke's early work from his paintings that allude to movement and expression to his early installations that are formally minimal and use earthly elements as materials.

These early installations focused on systems and processes. Condensation Cube (1963–65) embodies a physical occurrence, of the condensation cycle, in real time. Some of the themes in these works from the 1960s include the interactions of physical and biological systems, living animals, plants, and the states of water and the wind. He also made forays into Land Art, but by the end of the 1960s his art had found a more specific focus.

Read more about this topic:  Hans Haacke

Famous quotes containing the words early and/or life:

    I would observe to you that what is called style in writing or speaking is formed very early in life while the imagination is warm, and impressions are permanent.
    Thomas Jefferson (1743–1826)

    The ancients adorned their sarcophagi with the emblems of life and procreation, and even with obscene symbols; in the religions of antiquity the sacred and the obscene often lay very close together. These men knew how to pay homage to death. For death is worthy of homage as the cradle of life, as the womb of palingenesis.
    Thomas Mann (1875–1955)