Life
Guru Arjan ji, like all the Sikh Gurus, clearly embodies the light of Guru Nanak ji through teachings and acts. Guru Arjan clearly knew how the importance of Guru Nanak's message is for every state of life and to every condition of society. Continuing the efforts of Guru Ramdass, Guru Arjan established Amritsar as a primary site for all Sikhs, and people on earth, as a center for great spiritual experience. The city became populous and a great place of pilgrimage for Sikhs.
Compiling the Adi Granth, Guru Arjan gave Sikhs an example of religious and moral conduct, as well as a rich body of sacred poetry of high spiritual esteem. His starting of collection of offerings by way of Masand system, in a systematic way, accustomed them to a regular government. He traded in horses, though not extensively, and encouraged his followers to follow his example, to be as zealous in trade as they were in their faith. Guru Arjan ji became famous among his pious devotees and his biographers dwell on the number of Saints and Holy men who were edified by his instructions. He was equally headed by men in high positions. During his time, the teaching and philosophy of Nanak took a firm hold on the minds of his followers.
The economic well-being of the country is closely linked with the monsoon. With a view to alleviating the sufferings of the peasants, Guru Arjan ji helped the villagers in digging six-channel Persian wheel (Chhehrta) wells, which irrigated their fields. Chheharta is a living monument of his efforts in this direction. Guru Arjan was caring and loving, he was also willing to give to the poor suffer with sorrow.
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Famous quotes containing the word life:
“Every creature is better alive than dead, men and moose and pine trees, and he who understands it aright will rather preserve its life than destroy it.”
—Henry David Thoreau (1817–1862)
“The theater, which is in no thing, but makes use of everything—gestures, sounds, words, screams, light, darkness—rediscovers itself at precisely the point where the mind requires a language to express its manifestations.... To break through language in order to touch life is to create or recreate the theatre.”
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“Alvina felt herself swept ... into a dusky region where men had dark faces and translucent yellow eyes, where all speech was foreign, and life was not her life. It was as if she had fallen from her own world on to another, darker star, where meanings were all changed.”
—D.H. (David Herbert)