Green Belt Movement
The Green Belt Movement (GBM) is an indigenous grassroots non-governmental organization based in Nairobi, Kenya that takes a holistic approach to development by focusing on environmental conservation, community development and capacity building. Professor Wangari Maathai established the organization in 1977, under the auspices of the National Council of Women of Kenya.
The Green Belt Movement organizes women in rural Kenya to plant trees, combat deforestation, restore their main source of fuel for cooking, generate income, and stop soil erosion. Maathai has incorporated advocacy and empowerment for women, eco-tourism, and just economic development into the Green Belt Movement.
Since Maathai started the movement in 1977, over 51 million trees have been planted. Over 30,000 women trained in forestry, food processing, bee-keeping, and other trades that help them earn income while preserving their lands and resources. Communities in Kenya (both men and women) have been motivated and organized to both prevent further environmental destruction and restore that which has been damaged.
In 2004, Wangari Maathai received the Nobel Peace Prize - becoming the first African woman to win the Nobel Peace Prize - for her work with the Green Belt Movement. Her book, The Green Belt Movement is published by Lantern Books. Maathai was a leader in ecofeminist movement.
Read more about Green Belt Movement: Projects, Activism, Future Prospects
Famous quotes containing the words green, belt and/or movement:
“I passed a tomb among green shades
Where seven anemones with down-dropped heads
Wept tears of dew upon the stone beneath.”
—Unknown. The Thousand and One Nights.
AWP. Anthology of World Poetry, An. Mark Van Doren, ed. (Rev. and enl. Ed., 1936)
“Names on a list, whose faces I do not recall
But they are gone to early death, who late in school
Distinguished the belt feed lever from the belt holding pawl.”
—Richard Eberhart (b. 1904)
“I am a writer and a feminist, and the two seem to be constantly in conflict.... ever since I became loosely involved with it, it has seemed to me one of the recurring ironies of this movement that there is no way to tell the truth about it without, in some small way, seeming to hurt it.”
—Nora Ephron (b. 1941)