Green Belt Movement
The Green Belt Movement (GBM) is an indigenous grassroots non-governmental organization based in Nairobi, Kenya that takes a holistic approach to development by focusing on environmental conservation, community development and capacity building. Professor Wangari Maathai established the organization in 1977, under the auspices of the National Council of Women of Kenya.
The Green Belt Movement organizes women in rural Kenya to plant trees, combat deforestation, restore their main source of fuel for cooking, generate income, and stop soil erosion. Maathai has incorporated advocacy and empowerment for women, eco-tourism, and just economic development into the Green Belt Movement.
Since Maathai started the movement in 1977, over 51 million trees have been planted. Over 30,000 women trained in forestry, food processing, bee-keeping, and other trades that help them earn income while preserving their lands and resources. Communities in Kenya (both men and women) have been motivated and organized to both prevent further environmental destruction and restore that which has been damaged.
In 2004, Wangari Maathai received the Nobel Peace Prize - becoming the first African woman to win the Nobel Peace Prize - for her work with the Green Belt Movement. Her book, The Green Belt Movement is published by Lantern Books. Maathai was a leader in ecofeminist movement.
Read more about Green Belt Movement: Projects, Activism, Future Prospects
Famous quotes containing the words green, belt and/or movement:
“Lift your eyes
Where the roads dip and where the roads rise
Seek only there
Where the grey light meets the green air
The hermit’s chapel, the pilgrim’s prayer.”
—T.S. (Thomas Stearns)
“The watchers in their leopard suits
Waited till it was time,
And aimed between the belt and boot
And let the barrel climb.”
—Louis Simpson (b. 1923)
“You watched and you saw what happened and in the accumulation of episodes you saw the pattern: Daddy ruled the roost, called the shots, made the money, made the decisions, so you signed up on his side, and fifteen years later when the women’s movement came along with its incendiary manifestos telling you to avoid marriage and motherhood, it was as if somebody put a match to a pile of dry kindling.”
—Anne Taylor Fleming (20th century)