Views and Work
Throughout his career he strenuously advocated the evangelical doctrines of the necessity of conversion, justification by faith, and the sole authority of scripture as the rule of faith. By this conduct, as well as by his able writings, he obtained the friendship of Bishop Burgess, Bishop van Mildert, Bishop Barrington, the Marquis of Bath, Lord Bexley, and Dr. Routh.
His work on The Origin of Pagan Idolatry, 1816, is prescientific in its character. He considers that all the pagan nations worshipped the same gods, who were only deified men. This began at the Tower of Babel, and the triads of supreme gods among the heathens represent the three sons of Noah. He also wrote on the Arkite Egg’ and some of his views on this subject may likewise be found in his Bampton Lectures. His treatises on the Revelations and on the Seven Vials belong to the older school of prophetic interpretation, and the restoration of the French empire under Napoleon III was brought into his scheme.
His books on the primitive doctrines of election and justification retain some importance. He laid stress on the evangelical view of these doctrines in opposition to the opinion of contemporary writers of very different schools, such as Vicesimus Knox and Joseph Milner. His works show some research and careful writing, but are not of much permanent value. He died at Sherburn Hospital, near Durham, 27 January 1854, and was buried in the chapel of the hospital on 1 February His wife died at Sherburn House 28 November 1851, aged 75.
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