Status
The General Association of The Baptists is currently made up of seven associations - Duck River Association of Baptists (TN), Mt. Zion Association of Baptist (TN), Mt. Pleasant Association of Baptists (AL), Mt. Pleasant Association of The Baptists (AL), New Liberty Association of United Baptists of the Primitive Order (TN), East Union Association of The Baptist (TN), Union Association of The Baptist (TN) - and one independent church - Pleasant Hill Regular Baptist Church of Marion, Kentucky. In 2002, these represented a total membership of 10,393 in 97 churches.
In addition to participation in the General Association, the local associations maintain correspondence with one another at their annual meetings. Each association is free to correspond with other like-minded associations that are not participating in the General Association, though there is no such correspondence at this time. In recent years there has been some interchange with the Town Creek Association of United Baptists (AL), and a failed attempt to achieve correspondence with the East Washington Association of Regular Baptists (AR).
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Famous quotes containing the word status:
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.”
—C. John Sommerville (20th century)
“At all events, as she, Ulster, cannot have the status quo, nothing remains for her but complete union or the most extreme form of Home Rule; that is, separation from both England and Ireland.”
—George Bernard Shaw (1856–1950)